Hellraisers Journal: “Girl Tramp” and Poet, Agnes Thecla Fair, to Speak on Child Labor at Averill Hall, San Francisco

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Quote Agnes Thecla Fair, Revolutionary Women, Stt Sc Wkgmn p4, Nov 20, 1909—————

Hellraisers Journal – Saturday November 29, 1913
San Francisco, California – “Girl Tramp” to Speak on Subject of Child Labor

From the San Francisco Bulletin of November 27, 1913:

Agnes Thecla Fair Girl Tramp re Child Labor, SF Bltn p8, Nov 27, 1913

From Sour Dough’s Bible by Agnes Thecla Fair
-Jesus said: “unless ye free the little children…”

POEM Agnes Thecla Fair Sour Dough p32, 1910

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Hellraisers Journal: Sour Dough’s Bible by Agnes Thecla Fair, Now On Sale by Seattle Socialist Workingman’s Paper

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Quote Agnes Thecla Fair, Revolutionary Women, Stt Sc Wkgmn p4, Nov 20, 1909———-

Hellraisers Journal – Wednesday February 9, 1910
Seattle, Washington – Ready for Sale: Book of Poetry by Agnes Thecla Fair

From the Seattle Socialist Workingman’s Paper of February 5, 1910:

Ad Sour-Dough by Agnes Thecla Fair, Wkgmns p3, Feb 5, 1910

Sour Dough’s Bible by Agnes Thecla Fair:

Sour Doughs Bible by Agnes Thecla Fair, 1910

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Hellraisers Journal: Agnes Thecla Fair, Dangerous Character, Jailed and Assaulted in Spokane Free Speech Fight

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Quote Agnes Thecla Fair, Revolutionary Women, Stt Sc Wkgmn p4, Nov 20, 1909———-

Hellraisers Journal – Tuesday November 23, 1909
Spokane, Washington – Letter from Agnes Thecla Fair Describes Jail Horrors

From Seattle Workingman’s Paper of November 20, 1909:

IWW Spk FSF, HdLn, ed, Stt Socialist Workingmans Paper p1, Nov 20, 1909

THE SHAME OF SPOKANE
—–

We publish the following letter without the consent of its author. We believe the interests of truth demand its publication. When we first read it we could not believe it. Even now it seems impossible that such cowardly and brutal treatment could be accorded a helpless woman, even among savages. Yet we know the capitalist system has developed far lower moral types than savagery or barbarism ever knew. We know, too that daily revelations are made of jail horrors almost as bad as this. Read what Mrs. [Bessy] Fiset tells in her department, “The Woman,” in this paper [page 4].

Those who know Agnes Thecla Fair will not hesitate to credit what she testifies to. She is a quiet, frail, unassuming little woman, some 25 years old, who is publishing a book called “The Sourdoughs’ Bible.” She was drawn into the Spokane Free Speech Fight because she happened to be in that city soliciting for her book, and wherever she is she cannot refrain from taking the side of the under dog….

———-

MISS FAIR’S LETTER
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Spokane, Wash., Nov. 11, ’09

Dr. Hermon Titus and Mrs. Titus.
Dear Comrades and Friends:

Well, to put it mildly, Mrs. Titus came very near getting that copyright. I am now labeled by police as a DANGEROUS CHARACTER. My offense was mixing in free speech fight and behaving so different from other women arrested.

I made four jumps, as the box filled with dry goods, standing at Howard and Riverside in front of the White House was a high one. I talked for ten minutes and had a large crowd, when a detective came up and took me down from my high pedestal. He wanted me to walk to the station, but as I had never rode in a hurry-up wagon I asked to ride.

While waiting for a private automobile the crowd grew to thousands. Taking out a red handkerchief as I entered the wagon, I stood up and waved it at the crowd. Cheers went up for Free Speech.

Little did I dream of what was coming after in this enlightened age. You will pardon language used to get at facts, as I never heard anything so vile. They put me in a cell with a fallen woman and left. They were gone but a few minutes when two officers returned and (although the other woman was not to go until Monday, she told me), they told her to get ready in two minutes and get out.

When she was gone they put me in a dark cell, and about ten big burly brutes came in and began to question me about our union. I was so scared I could not talk. One said, “We’ll make her talk” Another said, “She’ll talk before we get through with her.”

Another said,”F–k her and she’ll talk.” Just then one started to unbutton my waist, and I went into spasms which I never recovered from until evening.

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Hellraisers Journal: Agnes Thecla Fair, Hobo Poet and “The Good Angel of Labor,” Memorialized by Alfred D. Cridge

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I have a sharp tongue and a hat pin,
and know how to put any man down and out
who gets foolish.
-Agnes Thecla Fair

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal, Tuesday February 13, 1917
Portland, Oregon – Agnes Thecla Fair Journeys On

Agnes Thecla Fair, OR Dly Jr, Dec 17, 1916

We are saddened to hear of the death of Sister Agnes Thecla Fair who took her own life on January 11th in Portland, Oregon. The Oregon Daily Journal of January 12th reported:

Convinced that failing health made it impossible for her to continue her work in behalf of the downtrodden in the ranks of labor, Agnes Thesla [Thecla] Fair, noted street lecturer and writer on sociological subjects, yesterday afternoon ended it all by throwing herself in front of an Oregon City electric car on Spokane avenue in Sellwood [a neighborhood of Portland]. She was 37 years of age…

A Tribute from the Appeal to Reason of February 10, 1917:

Agnes Thecla Fair, Rough Neck, Railway Carmens Jr, Apr 1914

Agnes Thecla Fair

[“Sister Agnes”-as she was called by thousands-is dead. All through the west, Agnes Thecla Fair’s name is known to the workers in almost every mining and lumber camp. Wherever union men needed help-Agnes was there. Wherever the Socialist had a particular difficult job-Agnes was there. Wherever the victims of the system endured especially trying hardships-Agnes was there with a helping hand. She was a rare character-a real woman hobo. She never hesitated to ride the rods. She went to hundreds of cities via the boxcar route. On such trips she wore overalls. The following appreciation of “The Good Angel of Labor” appeared in the Oregon Journal of Portland, on January 14. Agnes was killed under a train:]

—–

BY ALFRED D. CRIDGE.

Agnes Fair has gone again, this time never to return. She was a frail and earnest little woman, whose experiences had been many and varied for her thirty-seven years of life. She never spoke of her early life or parentage to me, but in a way we were friends.

Agnes was the friend of every man who was down and out. That we were not better friends is because I never was in a position to need her help.

Agnes was first heard of by me as being active in the free speech fight in Spokane some years ago.

She was known before that in Seattle and in the Yukon territory and Alaska as the advocate, nurse and provider for the under dog.

Agnes never sought help for herself. She always sought help for others. She would sell the clothes she had on to help the down and outs. I have known her literally to do so.

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