Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part III

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Quote T Malkiel, Sisters Arise, Sc Woman p10, July 1908—————

Hellraisers Journal – Monday January 27, 1913
New York, New York – Theresa Malkiel on Suffering of Garment Workers

From The Coming Nation of January 25, 1913:

Striking for the Right to Live

-by Theresa Malkiel

[Part II of III]

Worker Carrying Garments to Finish, Cmg Ntn p7, Jan 25, 1913

The clothing workers have suffered and starved, and, it must be admitted, tried to improve their condition by frequent strikes and attempts at organization. But their organizations, even as their strikes bore local character. One part of the trade, or one branch, or subdivision would go out on the warpath, but its struggle was doomed from the start, for the rest of the industry continued its work as if nothing had happened.

The German hated the Jew, the Jew the Italian, who is trying to wrench the trade from him, the Italian despised the Russian, the Russian the American, the cutter looked down upon the operator, the operator exploited the finisher, the finisher the helper, and while this was going on the employers exploited them all to their heart’s content.

The United Garment Workers of America, though considered the mother body of the clothing trade occupied themselves chiefly with one branch the overall-making, which is mostly in the hands of American women, and paid but little attention to the woes and sorrows of the tailors, perhaps, because the latter was considered beyond redemption.

Thus have men, women and children slaved for over seventy-five years. Thus have thousands upon thousands gone to their early graves, victims of consumption, heart disease, malnutrition, insanity. The man in charge of the claim department of the Workingman’s Circle, most of whose members are garment workers, told the writer that nine-tenths of their members died before they reached the age of forty.

And with the tailors the general public suffered. Unsanitary work-rooms, sweat-shop labor means infection of the garments, and eventually of the public who wear them. Our coats and suits were and still are made in places where smallpox, scarlet fever, diphtheria, measles, consumption and numerous other contagious diseases make great inroads. Our garments are made by workers themselves afflicted with disease, as a matter of fact, the workers in the sweat-shops and tenements not only work on the garments we wear, but often use them to sleep on or to cover themselves with.

Thus have ninety-two million people all over the country been subject to disease and contagion carried to them in their garments from Baltimore, Philadelphia, Chicago, Rochester and New York. For these cities produce 70 per cent of the entire output of man’s and children’s clothing, while New York alone produces one-third of the entire output.

New York was always the largest center in the clothing industry. The city has the natural advantages for production of all grades of clothing. Here, too, a large body of tailors land from Europe, and for the most part remain. The tailors form the nucleus for the better grades of work, while the hundreds of thousands of immigrants landing here yearly enable the employers to obtain cheap labor for the lower grade of garments.

The 125,000 striking garment workers think and say that their strike should be the concern of the entire nation. That their demand for the abolition of the sweat-shop and the subcontracting system should meet the endorsement of every thinking man and woman.

As a matter of fact, even the capitalist press, always ready to slur labor and denounce strikes has exhibited a more human attitude in this strike. It has gone even so far as to express its approval of the abolition of the sweatshop, this perhaps, not because it loves the garment workers so much, but that it wants to protect the general public more.

Then again the sudden display of solidarity has almost taken our newspaper men off their feet. And how wonderful this display is at present can be fully appreciated by an eye witness only. From the highest to the lowest, the few Americans as well as the great body of foreigners, the bulk of Jewish men even as the Italian women stand out for the recognition of their union, for the joint settlement with all branches

“When did the tailor learn this class solidarity? How did he come by it?” ask our upholders of the present regime. They know not, or don’t care to know that the world moved a bit of late, that the progress of evolution, the age of industrialism has advanced the cause of the working class. That the workers are not only firmly-planted on the economic field, but that they have a great political party, the Socialist party, that they have a great press in almost all languages represented in the tailoring industry, the Socialist press.

Continue reading “Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part III”

Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part II

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Quote T Malkiel, Sisters Arise, Sc Woman p10, July 1908—————

Hellraisers Journal – Sunday January 26, 1913
New York, New York – Theresa Malkiel Observes Ten Thousand Pickets

From The Coming Nation of January 25, 1913:

Striking for the Right to Live

-by Theresa Malkiel

[Part II of III]

NY Loft Shop Garment Workers,  Cmg Ntn p7, Jan 25, 1913

Ten Thousand Pickets

A tumult, a commotion, a shout and I found myself eagerly peering out of the window; many heads pressed close about and in back of me. They were coming from the field work, the pickets I mean. Not two, not ten, not a hundred, but 10,000 strong, an army of labor, a city in itself.

My God! how powerful they looked. Every stone in the street pavements, every brick of the dark grim tenements seemed to have spoken to me of it. I was moved to tears of joy. I felt like a long-lost traveler who had at last found the right road. Now I knew it. There is where the true power, the road to freedom, was to be found in the combination and solidarity of labor.

These ten thousand tailor pickets were a power that even New York could not combat. It would take the entire police force to fight them man to man, or rather man to woman, for the women are really the greater fighters, the most determined pickets of the two.

Out of the picket line came an Italian woman, a mother of six children. She was beaten up by the police while watching her shop with a few others. The brutal thugs in police uniform knocked her about, bruised her face, disheveled her hair, tore her clothes off her back and Lord knows what else they might have done to her had she not been rescued by the army of 10,000.

Thus is the working class mother treated by our capitalist government, for no other crime than the earnest desire to earn an honest living for her children.

She took it calmly, stoically, as they all take it, the true Roman matrons that they are. “It’s all for my childs,” she said. “I fight them again. I no care.”

And still the picket line marched onward like a threatening cloud from above. They feared nothing, not even the elements. Occasionally one would fall out of their midst for the same reasons as the Italian woman came out of the picket line, but the men, like the women, took the medicine dealt out to them by the police and thugs like good fellows.

Continue reading “Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part II”

Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part I

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Quote T Malkiel, Sisters Arise, Sc Woman p10, July 1908—————

Hellraisers Journal – Saturday January 25, 1913
New York, New York – Theresa Malkiel on the Scene with Striking Garment Workers

From The Coming Nation of January 25, 1913:

Striking for the Right to Live

-by Theresa Malkiel

[Part I of III]

New York Garment Worker, Cmg Ntn p2, Jan 25, 1913

GRANDMOTHER! what are you doing here?” I asked of an old, old Italian woman who came up panting to the fourth floor of Clinton Hall. She turned around, looked me over with her black, penetrating eyes, which in spite of her age had not lost their luster and said:

“Me striker. Who you are?” I showed her my speaker’s card issued by the joint committee of the Socialist party and the United Hebrew Trades and she nodded her head in approval. I told her I was anxious to hear the story of the strike from the lips of the workers themselves.

“Me no speak much English,” she replied, “but me tella you just what me feel.” 

She pulled up her gray, worn shawl which had slid down from her bent shoulders, smoothed her snow-white hair and slowly in broken English told me her tale of woe and suffering.

As she talked on I observed her closely and wondered what had kept up the fire and activity in that aged body, perhaps her very sorrow and unbelievable struggle for existence, for the revelations made by these aged lips sent a chill through me, filled my heart with horror. I knew that her case was not singular, that her condition was characteristic of the condition of all of her sisters in the trade and they constitute 60 per cent of the entire number of 15,000 women workers in men’s and children’s clothing industry.

She told me of twenty long years spent in the clothing workshops where the air is constantly surcharged with the foulest odors and laden with disease germs, she complained of the lack of sunlight of which she had so much in her own land. Here she had to spend her days working by artificial light. She complained of the long hours when work was plentiful, of the dread of slack time, of the small wages at best. 

A bread winner for her own children in her younger days, when she first came to this country, she was now supporting two grand-children whose mother fell a victim to the ravages of consumption. Consumption invaded the old Italian woman’s family, as it had invaded the families of most of the clothing workers, carrying them off in the prime of life. The old woman was exceptionally strong, and she and the two small children she was supporting were the only survivors of the whole family.

These children, who are the apple of her eye, she keeps in a two-room flat of a rear eight-story tenement house located on East Houston street, the district where most of the clothing workers lived in order to be near their workshops, and where the population is recorded to be 1,108 to every acre. She pays $8 a month for rent and keeps two boarders to help pay it.

Strike for Love of Grandchildren

This woman who lacks only five years to the allotted three score and ten must finish 20 pair of pants, that is, sew on the lining, serge the seams, finish up the legs, sew on buttons and tack the buttonholes in order to make a dollar a day; $6 a week is the highest she ever makes in season. The season in the clothing industry lasts from March to June and from September to December. The old woman is no exception, to the rule, $6 per week, in fact, is above the average, many make less and very few more. They have no regular hours, but work as long as there is work, sometimes twelve, and fourteen hours a day.

It was not herself that the old Italian woman considered so much, as her poor orphan grand-children who had to take up the trade where she would leave it off.

“Why me strike you ask?” all the venom of the years of sorrow and wretchedness, all the bitter memory of her sacrificed children, cried out in her voice of defiance. 

Continue reading “Hellraisers Journal: From The Coming Nation: Theresa Malkiel on the New York Garment Workers Strike, Part I”

Hellraisers Journal: From the International Socialist Review: “Socialism and the Negro” by Hubert Harrison, Part II

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Quote Hubert Harrison, The Voice re St Louis Horror, July 4, 1917—————

Hellraisers Journal – Thursday July 18, 1912
“Socialism and the Negro” by Hubert Harrison, Part II

From the International Socialist Review of July 1912:

Hubert Harrison, ISR p65, July 1912

[Part II of II]

The Duty of The Socialist Party.

I think that we might embrace the opportunity of taking the matter up at the coming national convention. The time is ripe for taking a stand against the extensive disfranchisement of the Negro in violation of the plain provisions of the national constitution. In view of the fact that the last three amendments to the constitution contain the clause, “Congress shall have power to enforce this article by appropriate legislation,” the party will not be guilty of proposing anything worse than asking the government to enforce its own “law and order.” If the Negroes, or any other section of the working class in America, is to be deprived of the ballot, how can they participate with us in the class struggle? How can we pretend to be a political party if we fail to see the significance of this fact?

Besides, the recent dirty diatribes against the Negro in a Texas paper, which is still on our national list of Socialist papers; the experiences of Mrs. Theresa Malkiel in Tennessee, where she was prevented by certain people from addressing a meeting of Negroes on the subject of Socialism, and certain other exhibitions of the thing called Southernism, constitute the challenge of caste. Can we ignore this challenge? I think not. We could hardly afford to have the taint of “trimming” on the garments of the Socialist party. It is dangerous-doubly dangerous now, when the temper of the times is against such “trimming.” Besides it would be futile. If it is not met now it must be met later when it shall have grown stronger. Now, when we can cope with it, we have the issue squarely presented: Southernism or Socialism-which? Is it to be the white half of the working class against the black half, or all the working class? Can we hope to triumph over capitalism with one-half of the working class against us? Let us settle these questions now-for settled they must be.

Continue reading “Hellraisers Journal: From the International Socialist Review: “Socialism and the Negro” by Hubert Harrison, Part II”

Hellraisers Journal: From New York Call’s Lawrence Strike Edition: Articles, Poetry, Letter from Eugene Debs to Joseph Ettor

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Quote EVD, Starve Quietly, Phl GS Speech IA, Mar 19, 1910—————

Hellraisers Journal – Sunday February 18, 1912
The Lawrence Strike Edition of The New York Call

From The New York Call of February 14, 1912:

re Lawrence Strike Edition of Feb 15, NY Call p1, Feb 14, 1912

From The New York Call of February 15, 1912:

THE LAWRENCE STRIKE EDITION

New York Call Masthead, Lawrence Edition, Feb 15, 1912—–
HdLn Lawrence OBU, NY Call p1, Feb 15, 1912HdLn Lawrence Strikers Unyielding, NY Call p1, Feb 15, 1912

[From page 2-Letter from Debs to Ettor:]

Debs Letter to Ettor, NY Call p2, Feb 15, 1912

[From page 5-“The Children” by Adelbert Truando:]

Poem Lawrence Children Poem by A Truando, NY Call p5, Feb 15, 1912

[From page 6-“The Coming of the Children” by Jane A. Roulston:]

Lawrence Coming of Children Poem by Jane A Roulston, NY Call p6, Feb 15, 1912

Note: also included in The New York Call‘s Lawrence Strike Edition are articles by Joshua Wanhope, Charles Edward Russell, Margaret H. Sanger, a story by Theresa Malkiel, “My Experience as a Lawrence Mill Worker” by A. I. Wolftraub, poems by Sydney Greenbie and M. J. Connolly, and more!

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Hellraisers Journal: “The Sweating System” by Mary L. Geffs, Investigator, Bureau of Labor Statistics of Ohio, 1893

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Quote Mother Jones, Wake fr Slumber, AtR p2, Oct 23, 1909———-

Hellraisers Journal – Sunday November 6, 1910
Ohio Labor Investigation – Report on Sweatshops from 1893

From The Progressive Woman of November 1910:

THE SWEATING SYSTEM

MARY L. GEFFS
Special Investigator for the Bureau of Labor Statistics of Ohio, 1893

Origin of Title.

Bitter Cry, Spargo, Little Tenement Toilers ed, Feb 1906

It is not definitely known what gave the system its title, but it is safe to hazard a guess that it was the sheer aptness of the word ”sweating” to describe the condition. For many of the shops and tenements where the work is carried on are veritable bake ovens. They are often found in attic rooms where the summer sun beats down unmercifully upon the roof but a few feet above the toilers’ head, where the heat of charcoal stoves and the steam and heat of irons needed in pressing, together with a total lack of proper ventilation render anything less than sweating impossible. It may, therefore, be to the over-doing of the command said to have been given to the First Pair, “in the sweat of they face shalt thou eat bread,” that this title is due, but it might with equal fitness express the orthodox idea of the abode of the lost, for, in all the range of woman employing industries, not only are there few so hot, but fewer still so hard, so unremunerative, so slavish, nor whose baneful effects are so wide-spread and far-reaching as that known by the title of “The Sweating System.”

What it is and How It Operates.

This system is that by which garments are cut in the big factories and given out to be made in the shops or homes of the workers. The work is paid for by the piece or by weekly wages based on the piece, and prices are reckoned according to the iron law of wages. That is, as near as possible to the life limit; the lowest point at which the workers can live and continue to produce. They are so low that long hours must be put in every day in order that the workers may eke out a bare existence.

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Hellraisers Journal: From Progressive Woman: May Wood Simons on Women’s Committee of Socialalist Party of America

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Quote May Wood Simons, SPA Convention Chicago, May 10, 1908———-

Hellraisers Journal – Monday October 4, 1909
Report on Women’s Committee of Socialist Party of America

From The Progressive Woman of October 1919:

May Wood Simons, Prg Wmn Cover, Oct 1909

—–

Aims and Purposes of Women Committee
MAY WOOD SIMONS

At the national convention of the Socialist party held in 1908 a committee on women was elected to formulate a plan for work among women, the work to be carried on directly under the supervision of the Socialist party, its object being to secure women members of the party and emphasize the necessity of obtaining the ballot for women.

This committee reported the following to the national convention:

The national committee of the Socialist party has already provided for a special organizer and lecturer to work for equal civil and political rights in connection with the Socialist propaganda among women, and their organization in the Socialist party.

This direct effort to secure the suffrage to women increases the party membership and opens up a field of work entirely new in the American Socialist party. That it has with its great possibilities and value for the party, our comrades in Germany, Finland and other countries have abundantly demonstrated.

The work of organization among women is much broader and more far-reaching than the mere arrangement of tours for speakers. It should consist of investigation and education among women and children, particularly those in the rank in or out of labor unions and to the publication of books, pamphlets and leaflets, especially adapted to this field of activity.

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Hellraisers Journal: “Our Unfortunate Sisters” by Theresa Malkiel: on Low Wages, Poverty and Prostitution

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Quote T Malkiel, Sisters Arise, Sc Woman p10, July 1908
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal – Monday November 16, 1908
Theresa Malkiel: “Prostitution is very seldom a voluntary choice…”

From The Socialist Woman of November 1908:

Our Unfortunate Sisters

THERESA MALKIEL

The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes.

Theresa Malkiel 1874-1949, wiki

It has been estimated that there are six hundred thousand women in the United States who sell their bodies for a living. I know that many of you will shudder reading of this number of unfortunates and will think of them with hatred and disgust.

But be merciful, women, those sisters of yours are not bond slaves like the prostitutes of ancient times, nor are they aliens like the medieval woman of the street. They are gathered from your very midst, from the girls who have by adverse circumstances been impelled to turn to prostitution as a means of livelihood.

Like ourselves, these unfortunates have been carried under a mother’s heart, like ourselves they have been born and destined for an honest life, but victims of force and fraud, or economic conditions, they soon reached the point where society held out nothing better for them than the life of shame.

Prostitution is very seldom a voluntary choice on the part of the fallen. Girls do not elect to cast themselves away, they are driven to the haunts of vice. A young working girl is an easy mark for a man’s designing. And the designers are not wanting. Their most fruitful recruiting grounds are the stores where girls work long hours for small pay; the homes that have few comforts and no pleasures; the streets where girls are often cast while still unknown to sin, but are in want and without shelter; in places where distress and temptation stand ever present.

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Hellraisers Journal: From The Socialist Woman: A Message from Theresa Malkiel to Her Sisters in Toil: “Come, Arise!”

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Quote T Malkiel, Sisters Arise, Sc Woman p10, July 1908
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal, Wednesday July 1, 1908
Theresa Malkiel Speaks to “Sisters in Toil”

From The Socialist Woman of July 1908:

MY SISTERS lN TOIL

Theresa Malkiel.

Theresa Malkiel 1874-1949, wiki

Listen my sisters! I have made up my mind to talk it over with you. I have toiled from morn to night, from week to week, from year to year, without any bright memories of the past or dreams for the, future. Like you, I have lived to work. Each day brought forth the same dull program; the only variation being the time when work was slack, and then the fear of the morrow made matters still worse. We girls of the same workroom often rebelled against our nerve and body tearing tasks, often wished for a glimpse of the clear sky and the bright sunshine, the green fields and shady woods, which very few of us ever got a chance to enjoy. But what was the use of complaining? We saw no remedy for it, and what was more, didn’t care to look for one.

It is true there was the possibility of marriage, but how many of us look forth to married life as a relief from hard burdens, as easier living. What with the housework and small babies, that come soon enough, a few boarders or some homework, or the job of a janitress, there is little time for recreation, or thought for better things.

Toilers live the life of animals—that is work, and sleep, with short intervals for food. Now let us put our heads together and see if this is right; if things ought to, and will, go on for ever in this way.

I know you will say: “What is the use? We’ll not change the world, it’s our fate to work and struggle, and we might as well accept the inevitable. We are too tired to think, or read what others have thought out for us; when bones ache and the head reels, the bed, even if it is a hard one, is more inviting than the most attractive lecture room.”

Continue reading “Hellraisers Journal: From The Socialist Woman: A Message from Theresa Malkiel to Her Sisters in Toil: “Come, Arise!””