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Hellraisers Journal – Wednesday February 9, 1910
Seattle, Washington – Ready for Sale: Book of Poetry by Agnes Thecla Fair
From the Seattle Socialist Workingman’s Paper of February 5, 1910:
Sour Dough’s Bible by Agnes Thecla Fair:
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Hellraisers Journal – Wednesday February 9, 1910
Seattle, Washington – Ready for Sale: Book of Poetry by Agnes Thecla Fair
From the Seattle Socialist Workingman’s Paper of February 5, 1910:
Sour Dough’s Bible by Agnes Thecla Fair:
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Hellraisers Journal – Tuesday November 23, 1909
Spokane, Washington – Letter from Agnes Thecla Fair Describes Jail Horrors
From Seattle Workingman’s Paper of November 20, 1909:
THE SHAME OF SPOKANE
—–We publish the following letter without the consent of its author. We believe the interests of truth demand its publication. When we first read it we could not believe it. Even now it seems impossible that such cowardly and brutal treatment could be accorded a helpless woman, even among savages. Yet we know the capitalist system has developed far lower moral types than savagery or barbarism ever knew. We know, too that daily revelations are made of jail horrors almost as bad as this. Read what Mrs. [Bessy] Fiset tells in her department, “The Woman,” in this paper [page 4].
Those who know Agnes Thecla Fair will not hesitate to credit what she testifies to. She is a quiet, frail, unassuming little woman, some 25 years old, who is publishing a book called “The Sourdoughs’ Bible.” She was drawn into the Spokane Free Speech Fight because she happened to be in that city soliciting for her book, and wherever she is she cannot refrain from taking the side of the under dog….
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MISS FAIR’S LETTER
—–Spokane, Wash., Nov. 11, ’09
Dr. Hermon Titus and Mrs. Titus.
Dear Comrades and Friends:Well, to put it mildly, Mrs. Titus came very near getting that copyright. I am now labeled by police as a DANGEROUS CHARACTER. My offense was mixing in free speech fight and behaving so different from other women arrested.
I made four jumps, as the box filled with dry goods, standing at Howard and Riverside in front of the White House was a high one. I talked for ten minutes and had a large crowd, when a detective came up and took me down from my high pedestal. He wanted me to walk to the station, but as I had never rode in a hurry-up wagon I asked to ride.
While waiting for a private automobile the crowd grew to thousands. Taking out a red handkerchief as I entered the wagon, I stood up and waved it at the crowd. Cheers went up for Free Speech.
Little did I dream of what was coming after in this enlightened age. You will pardon language used to get at facts, as I never heard anything so vile. They put me in a cell with a fallen woman and left. They were gone but a few minutes when two officers returned and (although the other woman was not to go until Monday, she told me), they told her to get ready in two minutes and get out.
When she was gone they put me in a dark cell, and about ten big burly brutes came in and began to question me about our union. I was so scared I could not talk. One said, “We’ll make her talk” Another said, “She’ll talk before we get through with her.”
Another said,”F–k her and she’ll talk.” Just then one started to unbutton my waist, and I went into spasms which I never recovered from until evening.
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Hellraisers Journal – Friday November 21, 1919
Mother Jones News for October 1919, Part II
Found in Indiana Encouraging Wives of Steel Strikers to Raise Hell
From The Muncie Morning Star of October 29, 1919:
Elwood District Quiet
Harry B. Dynes, who is the state representative at Elwood, reported to the governor today that everything is going along nicely at Elwood. He said that there are many rumors, but little trouble. Mother Jones spoke there last night, but according to Mr. Dynes, “even the strikers were disgusted with her line of talk.”
Mr. Dynes sent the Governor quotations from her speech. The report said that she declared “this industrial war must be fought to a finish” and that she advised the women “to raise hell.”
[In fact Mother was loudly applauded by her audience, see below.]
[Photograph added.]
MOTHER JONES NEWS FOR OCTOBER 1919
From the Mount Carmel Item of October 16, 1919:
“MOTHER” JONES WILL BE 90 YEARS OLD NEXT MAY
“Mother” Jones, who took a leading part in the anthracite coal strikes here in 1900 and 1902 and is now assisting in the steel strike, will be ninety years old next May.
She made this statement to an audience of Bethlehem steel strikers in the Lyric Theatre at Allentown, where she spoke in support of the tieup.
Introduced as being a “better fighter at 83 than when she was 23,” Mrs. Jones corrected the Chairman and said that she was on the eve of four score and ten.
Approaching 90, she retains her mental and physical faculties to a remarkable degree and is as active as she was during the coal suspension before the Strike Commission put an end to labor troubles in that industry through northeastern Pennsylvania.
She has been in strikes all over the country and has been an organizer of the American Federation of Labor for nearly fifty years.
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Hellraisers Journal – Sunday November 2, 1919
Pittsburgh, Pennsylvania – Steel Strikers’ Fight for Freedom Goes On
From The Quarry Workers Journal of November 1919:
CONDITIONS AMONG COAL STRIKERS
AS SEEN BY A WOMAN
—–
By Mary Heaton Vorse,
Author of “The Prestons.” Etc.
—–[Part II.]
Life is hard enough under ordinary conditions for the steel workers’ wives. They live in joyless towns, their men never had a chance to get really rested; there is always a new baby, and most of them remain forever strangers for they never have time or opportunity to learn English.
Lately the senators have talked about Americanization of the foreign workers. They will have to humanize the steel industry first. They will have to teach such men as Judge Gary the elementary things concerning Americanism.
In times of strike, terror and suspense are added to the lives of the women. Fear of want is their constant companion. How do they stick it out? How can they have such endurance and fortitude? In every town the men are constantly being arrested. The shadow of the constabulary is forever over the strikers.
The bosses make house to house canvasses and play upon the fears and credulity of the women, and yet you find them-like the mother of the laughing children-ready to wait two or three weeks more so that someone needier than herself would have first chance at commissary stores. Holding on in the face of sneering threats, holding on with want just around the corner, holding on with hunger waiting in ambush. Holding on in spite of the appealing hands of children plucking forever at their skirts, reminding them that it is they in the last analysis who are going to suffer.
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Hellraisers Journal – Monday August 2, 1909
“True respect for women is mostly confined to the working class.”
From the Spokane Industrial Worker of July 29, 1909:
THE WOMEN WORKERS OF THE WORLD
True respect for women is mostly confined to the working class. Strange as it may sound to the unthinking, and the unobserving, a woman or girl is safer from insult in any crowd of workingmen, however plain and rough, than in any crowd of idlers, however well-dressed and worthless. To take the modern miniature of Sodom, Spokane for example: decent women may pass up and down Stevens street-even among the spiritless slaves who are saying mass to the job signs of the employment sharks, and not a man who would breathe a word of offense.
How many women do not look down and feel nervous and apprehensive as they pass the crowd of loafers at the corner of Howard and Riverside streets, and these loafers are the very cream of Spokane society-yes, more, they are the refined cream, the Limburger cheese of the town. The same thing is true in all cities; it is the workingmen who are chivalrous, and the loafers who are curs.
The sharpest quote in the battle hymns of all nations has been the call to defend “wife, home and children,” but how could this affect our modern American employing class? What a task! “To defend wife?” Which wife? Which one of the modern employing class concubines could stir the spirit of bravery in the breast of a spaniel? The task is too great; too much responsibility! Love of home and wife may do well enough for a plain workingmen, but our advanced employers, with their plural marriages, have not bravery and “love” enough to go ’round.
In all ages, women, from their comparative bodily weakness, have been treated as inferiors. St. Paul says that “It is a shame for a woman to speak in the church.” Paul was right. It is a shame not only for women, but for men to speak in the church, which has been and is, one of the chief influences used to keep the female sex in submission. “Let her ask her husband at home”-for information, says Paul. Fancy a woman asking an A. F. of L. scab, with a broken back, for “information!” Men have fought and bled for religious liberty for themselves, and have thought to win real freedom by gaining the baubles of suffrage and theoretical “political” rights. The modern suffragette agitation among women may cause some of the men to smile, but they are following where the political “socialist” saints have trod-the ballot is the way, the truth and the life!
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Hellraisers Journal – Wednesday March 10, 1909
Chicago, Illinois – Elizabeth Gurley Flynn Speaks for Propaganda League
From The Industrial Union Bulletin of February 27, 1909:
PROPAGANDEA LEAGUE LECTURES.
Sunday evening, February 21, Elizabeth G. Flynn gave a very instructive lecture under the auspices of the Chicago Propaganda League, at 55 North Clark street, on the subject, “Why Women of the Working Class Need Not Be Interested in Woman Suffrage.”
The speaker argued not so much against woman suffrage in itself, as against the emphasis now being placed by Socialists upon a question of secondary importance. She pointed out that woman’s activity in the labor movement promised more fruitful results along the line of building up the economic organization, by which alone conditions in industry could be improved and rendered more nearly equal for both men and women, and the danger of “sex war” averted, which was one of the grave possibilities of the agitation merely for “equal political rights.”
The meeting was well attended, and interest manifest throughout the lecture and the discussion which followed.
Next Sunday, February 28, at the same hour (8 o’clock) and place (55 North Clark street). Theodore Hertz will speak on “Tendencies in the European Trades Unions towards Industrial Unionism.” The change in dates for these two lectures was made on account of the fact that Miss Flynn will speak in Buffalo on the 28th.
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[Photograph added.]
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Hellraisers Journal – Saturday November 28, 1908
Women Toiling at Poverty Wages, Driven to Desperation
From the Socialist Montana News of November 26, 1908:
“The Harlot’s Marching Song” by Joyce Kilmer
Young Girls, Cheap Labor, Pittsburg
SACRIFICING YOUNG GIRLS IN ROLLING MILLS.
In a Pittsburg foundry girls are employed to make simple cores for castings. A quick girl can make 10,000 a day, for which she receives $1. According to the investigator who reported to charities on “Pittsburg Women in the Metal Trades”, this work is carried on in clouds of drifting dust. As the cores are finished they are set on trays, which the women carry across the room to the ovens. A loaded tray weighs from ten to 25 pounds.
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Hellraisers Journal – Monday November 16, 1908
Theresa Malkiel: “Prostitution is very seldom a voluntary choice…”
From The Socialist Woman of November 1908:
Our Unfortunate Sisters
THERESA MALKIEL
The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes.It has been estimated that there are six hundred thousand women in the United States who sell their bodies for a living. I know that many of you will shudder reading of this number of unfortunates and will think of them with hatred and disgust.
But be merciful, women, those sisters of yours are not bond slaves like the prostitutes of ancient times, nor are they aliens like the medieval woman of the street. They are gathered from your very midst, from the girls who have by adverse circumstances been impelled to turn to prostitution as a means of livelihood.
Like ourselves, these unfortunates have been carried under a mother’s heart, like ourselves they have been born and destined for an honest life, but victims of force and fraud, or economic conditions, they soon reached the point where society held out nothing better for them than the life of shame.
Prostitution is very seldom a voluntary choice on the part of the fallen. Girls do not elect to cast themselves away, they are driven to the haunts of vice. A young working girl is an easy mark for a man’s designing. And the designers are not wanting. Their most fruitful recruiting grounds are the stores where girls work long hours for small pay; the homes that have few comforts and no pleasures; the streets where girls are often cast while still unknown to sin, but are in want and without shelter; in places where distress and temptation stand ever present.
You ought to be out raising hell.
This is the fighting age.
Put on your fighting clothes.
-Mother Jones
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Hellraisers Journal – Tuesday November 10, 1908
Chicago, Illinois – 5,000 Children Go to School Hungry
From The Socialist Woman of November 1908:
American School Children Starving
When we are talking of the number of men who are tramping the country looking for work—hungry, broken-spirited, abject creatures, who once thought themselves men, as good as any of their kind—let us not forget the women, and the little children of these men.
Last winter in Chicago after the first flurry of the panic, I had occasion to visit a number of the “homes” of those who had been thrown out of work. In every case the men were out, hunting feverishly for the chance to make even a little money by any kind of hard labor. And in every case my heart ached and my soul grew sick when I thought of the future of the women and children of those families.
“It is awful when the children cry for food, and we cant give it to them,” said one woman who had never before known what it was to be down and out. Another mother, about thirty, and strong and handsome, had to sit by and watch her seven-year-old daughter burning with fever, and without the care of a doctor because she had lost her job in a department store, and there was no money even to buy food. She had applied for work at all the large stores again and again. She had tried everywhere—and was told that they might need her during the holidays. But the holidays were weeks away. Already she had moved into a questionable quarter because rent was cheap. And unless that mother got work within two weeks, there was but one resource left her, if she would save herself and her child from death through starvation. And that was the sale of her body.
It was for a charitable institution I was working—and I knew that those institutions were crowded to their utmost with destitute cases.
Such, indeed, was the condition of the poor in Chicago last winter, that the superintendent of compulsory education, W. Lester Bodine, took up the case of hungry school children, followed his investigations for six months, and finally ascertained that there are 5,000 starving children, and 10,000 that are underfed, in the schools of the city.
Women are tired of being “included,”
tired of being taken for granted.
They demand definite recognition,
even as men have it.
-Josephine Conger Kaneko
Hellraisers Journal, Monday May 11, 1908
Chicago, Illinois – National Convention of Socialist Party of America
From the Appeal to Reason of May 9, 1908:
The Convention
—–The greatest political convention ever held in the interest of the working class in the United States will begin its deliberations on May 10th in the city of Chicago. This convention will represent every state and territory in the union and it will be the only political convention which will adopt a platform and name national candidates wholly in the name, and for the benefit of the working class.
Compared to the conventions of capitalist parties this will be a unique gathering. It will consist of both men and woman and its deliberations will be marked by the one unvarying purpose to faithfully express in political terms the economic interests of the working class….
The Appeal sends greetings to the delegates assembled at Chicago. It has full faith in their ability to clearly see the important duties which lie before them, and in their fidelity to discharge those duties with equal credit to themselves and the party.
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[Photograph added.]
From The Socialist Woman of May 1908:
ARE THE INTERESTS OF MEN AND WOMEN IDENTICAL?
A Suggestion to the National Convention
—–Josephine C. Kaneko.
It is an oft repeated phrase among Socialist agitators that the interests of men and women of the working class are identical, and therefore there should be no methods of education and appeal instituted for one sex alone; but that all efforts of this kind should be directed from one point, whether it be newspaper, pamphlet, street corner or platform, to all persons regardless of sex, creed or color.
And on this theory our educational work has proceeded, in this country at least, for the past quarter of a century. That is, we think we have proceeded on this theory. But it does not take very careful thought on the matter to discover that we have not acted in accordance with our theory at all, but have worked always as a matter of expediency along the line of least resistance with the male portion of humanity. It has never been very likely that we could reach the workingman in his wife’s kitchen or nursery, or her little parlor, and as it has seemed more expedient to work with him than with her, we have followed him to his lair—to the street corner, to the trade union hall, to the saloon. We have opened our locals in localities where he could be most easily reached, and have accommodated the environment to his tastes and needs. The little room at the rear of the saloon has not been so comfortable as his wife’s parlor or sitting room, and sometimes no larger. but he has felt more at ease in it when congregating with other men, so the locals have in some instances been established in the rear rooms of saloons, and frequently in other dreary, comfortless halls which are always obnoxious to women.
We have said, half-heartedly, that women could come to our locals in these dreary places. But they haven’t cared to come to any great extent, any more than the men would have cared to meet in the women’s parlors. It has been plainly a discrimination in favor of one sex above another. But it has always seemed a matter of expediency.