Hellraisers Journal – Tuesday January 18, 1921 Arkansas State Supreme Court Reverses Death Sentences for “Massacre Plot”
From The Crisis of January 1921:
ANOTHER VICTORY IN ARKANSAS
THE Supreme Court of Arkansas has held that discrimination against Negroes in the selection of both grand and petit juries is in contravention of the Fourteenth Amendment and of the Civil Rights Act of 1875, and it has consequently reversed the decision of the lower court in condemning to death for the Elaine riots Ed Ware, Will Wordlow, Albert Giles, John [Joe] Fox, John Martin and Alfred Banks. This is the second time that the court has reversed the sentences of death passed on these Negroes.
Death sentences on six other Negroes which have been affirmed by the State Supreme Court will now probably be held up by the Governor until the present cases are decided.
Governor Brough has made every effort to hang these Negroes, even attempting to influence the court by newspaper articles in which he cited the various Arkansas organizations which were demanding their death.
[Photograph and emphasis added. Italic type removed.]
Hellraisers Journal – Tuesday December 9, 1919
Phillips County, Arkansas – White Men Plot Mass Murder in Defense of Peonage
From The Crisis of December 1919:
ARKANSAS
[-The Cause of the “Race Riot,” Part I of II]
While the white men were meeting secretly and discussing means of “nipping the niggers in the bud,” matters came to a head very suddenly in an unexpected way. On Sunday, before the riot, John Clem, a white man, from Helena, came to Elaine loaded up and drunk on “white mule.” He proceeded to bully and terrorize the whole Negro population of over four hundred people by continuous gun play. The Negroes, to avoid trouble, got off the streets, and phoned to the sheriff at Helena. He failed to act. Monday, Clem was still on a rampage. The Negroes avoided trouble, because they feared that his acts were a part of a plan to start a race riot.
Tuesday, some Negroes were holding a meeting [of the Progressive Farmers and Household Union of America] in a church at Hoop Spur. A deputy sheriff and a “special agent,” white, and a Negro trusty came by in an auto. The white men stopped and proceeded to “investigate” the meeting. They were refused admittance. They attempted to break in and fired into the building. Some Negroes returned the fire, killing the special agent and wounding the deputy sheriff, so it is said. However, when the Negro trusty reported the shooting, he said that they had been fired upon from ambush by two white men and a Negro. The wounded deputy also first reported that the party had been fired upon from ambush by two white men and he was quite sure he saw a Negro running from the scene. Later all mention of the white men was carefully avoided and suppressed, and the entire blame was laid upon the Negroes at the church and it was charged that all of them were armed, that the white men were proceeding peaceably on the road and only got out to fix their car, which just happened to break down right in front of this particular church, and that the Negroes fired on them without any provocation whatever. Later another white man was fired on, and it was claimed that he just happened to be coming along the road an hour later and was shot by Negroes who were at the same church.
It never seemed for a moment unreasonable to the white men to believe that the Negroes would kill and wound white men at the church and then deliberately stay there for an hour or two longer for the purpose of killing another white man. Every sane man knows that those Negroes would have fled from the scene after the first shooting, if they had been guilty.
Anyhow, the hue and cry was raised. “Negro uprising,” “Negro insurrection,” etc., was sent broadcast.The white planters called their gangs together and a big “nigger hunt” began. They rushed their women and children to Helena by auto and train. Train loads and auto loads of white men, armed to the teeth, came from Marianna and Forrest City, Ark., Memphis, Tenn., and Clarksdale, Miss. Rifles and ammunition were rushed in. The woods were scoured, Negro homes shot into, Negroes who did not know any trouble was brewing were shot and killed on the highways.
Hellraisers Journal – Monday December 8, 1919
Phillips County, Arkansas – Southern Debt Peonage and the “Riot”
From The Crisis of December 1919:
ARKANSAS
[-The Cause of the “Race Riot,” Part I of II]
THE Thirteenth Amendment to the Constitution of the United States has never been enforced thoroughly. This means that involuntary servitude is still wide spread in the southern United States. There are even vestiges of the slave trade in the convict lease system and the arrangements for trading tenants. On the whole, however, the slavery that remains is a wide spread system of debt peonage and a map of the farms operated by colored tenants shows approximately the extent of this peonage.
The Arkansas riot originated in the attempt of the black peons of the so-called Delta region, (that is the lowlands between Tennessee, Mississippi, Arkansas, and Louisiana) to raise their income. The center, Phillips County, Ark., has 692,000 square miles of land and its chief city is Helena. In 1910 there were 33,535 inhabitants in the country, of whom 26,354 or 78.6% were Negroes. The county is predominately a farming community with $9,000,000 worth of farm property, and two-thirds of the value of all the crops is represented by the cotton crop. Of the 9,835 males of voting age, 7,479 are Negroes, and of these 5,510 could read and write; nevertheless, all the political power is in the hands of the 4,000 white voters, Negroes having no representation even on juries.
The Negroes are the cotton raisers. Of the 30,000 bales of cotton raised in 1909, they raised 25,000. Most of the Negro farmers are tenants. In the whole county there were, in 1910, 587 colored owners and 1,598 colored tenants. These tenants farmed 81,000 acres of land and raised 21,000 bales of cotton. For the most part the method of dealing with these tenants is described by a local reporter, as follows:
All the white plantation owners had a system whereby the Negro tenants and sharecroppers are “furnished” their supplies. They get all their food, clothing, and supplies from the “commissary” or store operated by the planter, or else they get them from some store designated by him. The commissary or store charges from twenty-five to fifty per cent. interest on the value of the money and supplies advanced or furnished. If any one doubts this statement, let him ask any planter or storekeeper. As a whole, they admit it. They boast that the commissary is the safest and best paying department of the plantation.
We respect [the IWW] as one of the
social and political movements
in modern times that draws no color line.
-WEB DuBois for The Crisis ———-
Hellraisers Journal – Saturday June 7, 1919
Fellow Worker Ben Fletcher, Prisoner at Leavenworth, Remembered
From The Crisis of June 1919:
I. W. W.
[by W.E.B. Du Bois]
Fellow Worker Ben Fletcher
AN editorial in the Easter CRISIS (written during the Editor’s absence) has been misunderstood and was, perhaps, itself partially misleading.
Mr. F. H. M. Murray of Washington, D. C., writes us:
In a recent editorial in your magazine the statement is made that there are no Negroes among the Industrial Workers of the World. While I am certain that the statement is erroneous, I am not at this moment able to lay my hands on anything in print to confirm my denial, except the following from an article in last Sunday’s New York Call magazine, by David Karsner, who reported the trial of the big batch of members of the I. W. W- in Chicago last summer and later the trial of the five Socialists at the same place. He is writing about Judge Kenesaw M. Landis, who presided at both trials and who imposed upon the hundred or so I. W. W., who were convicted, and the five Socialists, sentences aggregating over nine hundred years in prison and fines aggregating over two millions of dollars. Mr. Karsner says:
“There was only one defendant among the I. W. W., to my knowledge, who refused to believe in Judge Landis [during the trial]. He was Ben Fletcher, the sole Negro defendant. One day in the corridor I asked Ben what he thought of Judge Landis. Ben smiled broadly, ‘He’s a fakir. Wait until he gets a chance; then he’ll plaster it on thick.’ Ben was a sure-thing prophet, for the Judge plastered him with ten years, and his counsel said with not enough evidence to invite a reprimand.”
Hellraisers Journal – Friday May 23, 1919
W. E. B. Du Bois on “Returning Soldiers”
From The Crisis of May 1919:
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RETURNING SOLDIERS
We are returning from war! THE CRISIS and tens of thousands of black men were drafted into a great struggle. For bleeding France and what she means and has meant and will mean to us and humanity and against the threat of German race arrogance, we fought gladly and to the last drop of blood; for America and her highest ideals, we fought in far-off hope; for the dominant southern oligarchy entrenched in Washington, we fought in bitter resignation. For the America that represents and gloats in lynching, disfranchisement, caste, brutality and devilish insult—for this, in the hateful upturning and mixing of things, we were forced by vindictive fate to fight also.
But today we return! We return from the slavery of uniform which the world’s madness demanded us to don to the freedom of civil garb. We stand again to look America squarely in the face and call a spade a spade. We sing: This country of ours, despite all its better souls have done and dreamed, is yet a shameful land.
Hellraisers Journal – Wednesday January 1, 1919
News Years Greetings from The Crisis & an Editorial on “Old Desires”
From The Crisis of January 1919:
From the Editorial Page:
OLD DESIRES
“THE NEW YEAR,” sang the Persian poet, “awakens Old Desires.” Certainly at no time during the year does the realization of unfulfilled hopes weigh so heavily. Today when the whole world waits while the delegates at the Peace Table formulate the new rights of man, we are conscious that for us discrimination still lowers. All Europe rejoices in its new gifts—the British proletariat is promised a liberal labor program; the Czecho-Slovaks are tasting the joys of nationalism; France is rid of the Prussian menace; Belgium is bidden to bind up her wounds. But our men, who have helped mightily to awaken and preserve the spirit which makes these things possible, are returning to what?
Hellraisers Journal – Wednesday December 25, 1918
“The Flight Into Egypt” by William E. Scott and W. E. B. Du Bois
From The Crisis of December 1918:
-Cover Art by William E. Scott
-The Beautiful Story by W. E. B. Du Bois
THE FLIGHT INTO EGYPT
YOU remember, do you not?—the beautiful Bible story in the simple words of Matthew, telling of the departure of the Three Wise Men:
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When he arose, he took the young child and his mother by night, and departed into Egypt:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
They were poor, humble, ignorant people,—albeit the blood of kings burned in their veins. They were ragged and unkempt and black. Long years they had plodded faithfully to earn their daily bread in sweat and pain; then one night, beneath the stars, came Three Strangers, crying: “Where is He that is Born?” The mother lifted Him up tenderly and they gave him gifts,—Candy and a Fairy-tale and a piece of Gold.
Joseph and Mary looked at the gold-piece in amazement. Never had they seen so much money before, and as they looked they dreamed. Egypt! the Land of Freedom; Egypt! the Haven of the Oppressed; Egypt! where there was Learning and Wages and Honor. While here? Here there brooded a Shadow and a Fear.
Stealthily they arose by night and took the old lantern and walked and ran till they crossed the river. The dawn found them wet and weary, crouching in the moss-swept under brush of the swamp; but their faces were set North—that it might be fulfilled which was spoken of the Lord by the prophet,—that the fairy-tale might come true.
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