Hellraisers Journal: From Butte Daily Bulletin: Review of “Debs, His Authorized Life and Letters” by David Karsner, Part II

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Quote EVD, Be True Labor Will Come Into Its Own, OH Sc p1, Nov 5, 1919———-

Hellraisers Journal – Monday February 23, 1920
David Karsner, of New York Call, “Paints Debs with Loving Hands” -Part II

From The Butte Daily Bulletin of February 13, 1920:

EVD re Karsner Bio, BDB p3, Feb 13, 1920

[Part II of II.]

EVD, David Karsner, Debs Life n Letters, Brk Dly Egl p4, Jan 17, 1920

Debs was born in Terre Haute, Ind., Nov. 5, 1855. The sixty-five years between that date and the present day which sees him in United States penitentiary at Atlanta, Ga., are of startling significance in the social and economic history of this country.

“He was one of 10 children of Jean Daniel Debs and Marguerite Bettrich Debs, both natives of Alsace.”

“Jean Daniel Debs possessed a well-equipped library of French history as well as the works of some of the most noted French writers including Victor Hugo who was one of their favorites. Very early in his life, Eugene became acquainted with the works of Hugo and the master’s characterization of Jean Valjean in “Les Miserables,” made an indelible impression upon his mind.”

Debs in his early youth saw the Civil war, and Karsner wonders “to what extent these scenes and sounds of conflict influenced Eugene Debs to take his stand against war, but it is notable that not once during his long and varied career as a labor leader has he safe-counseled violence as means to the settlement of any dispute.”

Eugene’s school years were cut short by the necessity for earning money. At the age of 14, Debs began work in the shops and later as locomotive fireman for the Terre Haute and Indiana Railroad company. At first he received one dollar a day, but later, as fireman, was paid on a mileage basis. “Eugene’s pay envelope, which he turned over to his mother unopened, was decidedly slim.”

Debs’ first step in the organized labor movement was taken when the local lodge of the brotherhood of locomotive fireman was organized at Terre Haute on the evening of Feb. 27, 1874. He served in various official capacities as organizer. In 1892 he resigned from a position in which he was receiving $4,000 a year so that he might receive from the American Railway union a $75-a-month position.

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Hellraisers Journal: Eugene V. Debs on “Social Democracy” and the Social Democratic Party of America

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Quote EVD, On overthrow of ruling class power, SD Hld, Oct 8, 1898~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal – Sunday October 9, 1898
Debs on Capitalism Run Riot and the Battle for Social Democracy

From the Social Democratic Herald of October 8, 1898:

Social Democracy

-by Eugene V. Debs

EVD, New Time Magazine, Feb 1898

In the outset, and to “clear the deck” for action, some attention should be paid to definitions. What is meant by the term, “Social Democracy?” The term “social” as applied to “democracy” means, simply, a society of democrats, the members of which believe in the equal right of all to manage and control it. Reading this definition, men are likely to say, “There is nothing new in that,” and they speak understandingly. The men and women who are engaged in organizing the Social Democratic Party of America are not pluming themselves upon the novelty of their scheme for the improvement of social, industrial, and political conditions. They claim for their movement a common-sense basis, free from the taint of vagary and in all regards preeminently practical.

The wise man is credited with saying, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun” [Ecclesiastes 1:9]. Crediting the declaration of Solomon as conclusive, there must have been a time before he lived when something like “social democracy” of which I write existed in the earth, the germ idea of which, though latent for centuries, has aroused men from their lethargy from time to time in the processes of evolution, to find its most potent expression in the present era of “progress and poverty,” civilization and savagery, wealth and war, charity and greed, aroused them to an interest in socialism, which, with the chivalric courage of crusaders and the revolutionizing zeal of iconoclasts, has appeared to do battle for the regeneration of society.

No one hesitates to admit that the task is herculean; no one underestimates the power of opposing forces. Their name is legion, and they are organized forces—close, compact, resourceful, and defiant. They do not propose to surrender, compromise, nor arbitrate. They have the masses in the dust, their claws upon their throats and their hooves upon their prostrate forms. In the face of all the verified facts that startle thinking men, there is no requirement for extravagant speech.

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