Hellraisers Journal – Wednesday January 4, 1922
Walter F. White on Social Equality and “The Negro Question in America”
From The Liberator of January 1922:
What is Social Equality
Walter F. White
No speech uttered in the past decade on the Negro question in America has created such nation-wide comment as that of President Harding recently at Birmingham in which he declared that there must be complete economic, political, educational and industrial equality between white and colored people in the United States, but there must and can never be any “social equality.” “Men of both races may well stand uncompromisingly,” he said, “against every suggestion of social equality.”
There can be no objection raised to many of the utterances of Mr. Harding on that occasion. Much credit is due him for daring to say them in the South. The one point on which intelligent Americans will question his wisdom is the dragging in of that Southern shibboleth which has been used for a half-century to cover countless lynchings, the robbery and exploitation of nine million Negroes through the peonage system, the nullification to all practical intents and purposes of the thirteenth, fourteenth and fifteenth amendments to the Constitution, and the denial of common justice to Negroes in the South. That weapon which the South has used so effectively, especially in hoodwinking and gulling the North, is the charge that any Negro who attempts to better his own condition or that of his race is seeking to place himself as a social equal with the white people of that community.
But what is this thing called social equality? Herbert J. Seligmann, in his able analysis of the race question, “The Negro Faces America,” says:
What does the white American mean by social equality? To take the words at their face value, one would suppose he meant association of colored and white persons in the home, personal intercourse without regard to race. In practice the denial of social equality is not confined to personal relations, but includes civil procedure. The socially inferior Negro is exploited on the farm because white lawyers will not take his case against white planters. As soon as the bar of social inferiority is broken down the Negro threatens the white man with competition. Every demand for common justice for the Negro, that he be treated as a human being, if not as a United States citizen, can be and is met with the retort that the demand is for social equality. Instantly every chord of jealousy and hatred vibrates among certain classes of whites-and in the resulting atmosphere of unreasoning fury even the most moderate proposals for the betterment of race relations takes on the aspect of impossibilism. By the almost universal admission of white men and white newspapers, denial of social equality does not mean what the words imply. It means that Negroes cannot obtain justice in many Southern courts; it means that they cannot obtain decent education, accommodation in public places and on public carriers; it means that every means is used to force home their helplessness by insult, which, if it is resisted, will be followed by the administration of the torch or the hempen rope or the bullet.
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