Tag: Profit System

Hellraisers Journal: From Collier’s, The National Weekly: “The Triangle Fire-The Story of Rotten Risk” by Arthur McFarlane

Janet RayeHellraisers Journal
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Rose Schneiderman Quote, Life So Cheap, NY Met Opera Hse, Apr 2, Survey p84, Apr 8, 1911—————

Hellraisers Journal – Wednesday May 21, 1913
Arthur E. McFarlane Tells the Story of “Rotten Risk” and the Triangle Fire

From Collier’s National Weekly of May 17, 1913:

MORE than two years ago [March 25, 1911], in New York, 146 factory workers, most of them girls, were burned to death on the upper floors of the Asch Building. It will seem that every possible story of that fire has long ago been told. But the insurance story has never been told. And in the end it may be held to be the one vital story. I am going to tell it now.

COLLIER’S has been charged with saying much of fires due to crime and intention, and little of those due to carelessness and negligence. This, then, is the story of a fire which may well have been due to carelessness and negligence. But there are different kinds of carelessness and negligence. If a man can obtain $100,000 of insurance upon a value of $50,000, he will very naturally be careless and negligent. If a fire means not loss but gain to him, what more natural than that he should leave even the most dangerous of conditions uncorrected? And if behind such an insurer we have an insurance system which permits and encourages over-insurance, which feels no obligation to inspect, remove dangers, or to do anything whatever other than make the insurance rate proportionate to the risk, the fire will follow almost as certainly as if kindled with matches and gasoline…

The Perfect Fire Trap

BUT I can best begin with the physical conditions in the Triangle factory-Messrs. Isaac Harris and Max Blanck, proprietors-as they were before the fire.

The 550 girls and the 50 men on the eighth, ninth, and tenth floors of the Asch Building were employed, all of them, at least 100 feet above the street. The floors of their workrooms were covered with wicker baskets, which, like the shelves above them, were filled with the most inflammable of muslin fabrics. On the eighth floor there were two barrels of oil, on the ninth two more. Beneath every sewing machine the floor was soaked with oil. Great bins beneath the cutters’ tables were filled with rags. Oil-soaked rags and lint lay about the banks of motors and the high-speed floor-way gearing which supplied the power for the machines. And, so long as they did not do it openly, the men who worked in the Triangle factory were allowed to smoke.

The 550 girls were packed so closely together that their chairs dovetailed. They had the use of only one narrow door on each floor. And they could reach it only through a single circuitous passageway not two feet wide. On each floor one window opened upon a single fire escape. According to the New York Fire Commissioner, it would have taken them three hours to escape by it. “If you could visit one of those twelve- and fourteen-story workshops”-the Triangle factory was only one of hundreds-testified Fire Chief Croker before a New York Insurance Commission three months before the fire, “you would find it very interesting to see all those people with absolutely no protection whatever-without any means of escape of any kind, in case of fire.”

[…..]

Triangle Fire Rotten Risk by AE McFarlane, Beat Upon Locked Door, Colliers p8, May 17, 1913

[Emphasis added.]

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Hellraisers Journal: Eugene Debs Speaks in Rochester, N. Y.: “Some Phases of the Labor Movement; or, Socialism and Civilization.”

Janet RayeEugene Victor Debs
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Quote EVD, Socialist Ripe Trade Unionist, WLUC p45, May 31, 1902—————

Hellraisers Journal – Sunday February 22, 1903
Rochester, New York – Eugene Debs Speaks on Socialism and the Labor Movement

Rochester Democrat and Chronicle (New York) of February 9, 1903:

SOME PHASES OF LABOR MOVEMENT
———-

ADDRESS OF EUGENE V. DEBS AT FITZHUGH HALL.
———-

THE WORKINGMAN’S HOPE
———-
Socialistic Programme Set Forth as
the Need of the People-The Tool of Production
-Reflections on Trusts-Panic Prophesied.
———-

EVD, LW p1, Aug 30, 1902

Eugene V. Debs, of Denver, Col., the prominent labor leader and Socialist, spoke at Fitzhugh Hall yesterday afternoon, under the auspices of the Labor Lyceum. His subject was “Some Phases of the Labor Movement; or, Socialism and Civilization.” Mr. Debs was given an enthusiastic reception, and for two hours he had the close attention of the audience. The seats on the floor of the hall were filled and but few were empty in the gallery.

Phillip Jackson presided at the meeting and made a few remarks, after which he introduced Mr. Debs. In his eloquent address, Mr. Debs said, in part:

The labor question broadly stated is the question of all humanity and upon its just solution depend the peace of society and the survival of civilization. The central and controlling fact of civilization is the evolution of industry.

A little over a century and a quarter ago, the American colonists were compelled to declare their political independence. The people were then engaged largely in agricultural pursuits, what they manufactured was produced in simple and primitive ways and they used with their hands the tools with which they did their work. The problem of making a living was a comparatively easy one. Each man could with the product of his own labor satisfy his own wants.

Long ago the too simple tool of those days was touched by the magic want of invention, until its mechanism has now become marvelously complex. In the great modern industrial evolution, the workingman has suffered, and because of his ignorance has allowed the tool of production to pass from his grasp. The cunning that was in the hand of labor has passed into the machine. As competition has become keen, handicraft has been succeeded more and more by the machine work, until skilled labor has become common labor; the struggle for existence became so hard that woman was forced into the labor market and become a factor in industrial conditions.

As the evolution of machinery has continually progressed, it has been found that many of these could be operated by the deft touch of children, until now 3 million of these have been forced into the labor market in competition with men and women. This has resulted from the system that makes profit the all-important consideration and life of little importance. There must be cheap labor in spite of its effects on the lives of human beings.

The state of Alabama once had a law against child labor. The time is coming, however, when competition will force manufacturers to operate their factories where the raw materials are produced. This has already been done by the New England manufacturers. They went to the lawmakers of Alabama and said: “We must have cheap labor if we are to compete in the markets of the world, and in order to do this, we must employ the children in our mills. You have a law against the employment of children in this state. We should like it to come here, but, if this is enforced, it will compel us to go elsewhere.” What was the result? Today there is no law against the employment of children in Alabama.

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Hellraisers Journal: From The Comrade: “How I Became a Socialist” by Father Thomas Hagerty, Seventh in Series

Janet RayeHellraisers Journal
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Quote EVD, Father Hagerty, SDH p1, Aug 15, 1903—————

Hellraisers Journal – Saturday October 4, 1902
“How I Became a Socialist” by Father Thomas Joseph Hagerty

From The Comrade of October 1902:

How I Became a Socialist.

VII. [of Series]

By Rev. T. [J]. HAGERTY.

A CONVICTION grew upon me in my boyhood days-which has broadened and deepened with the out-going years—that human nature is inherently good. In the old Hebraic records, composite of earlier documents which register the world’s notion of creation, I was caught by the reiteration of the idea of the goodness of all things. The after-development of tribe and nation, however, seems to give the lie to this primal verity. Prophets and philosophers in the cuneiform script and Vedic hymn of Egypt and India, singers and sculptors in the psalm and glistening marble of Palestine and Greece, throughout the centuries have sought to keep alive the sense of goodness in the brain of man. Yet all the time murder and rapine, disease and wretchedness flaunted denial in the face of truth. Pariah, slave, and bond-servant groaned in hopeless toil the while Kung-fu-sdu and Gotamma the Buddha proclaimed kindness and justice and David and Homer sang of high emprise.

Father Hagerty, Comrade p6, Oct 1902

Christianity came, with a catholic breadth of goodness, teaching the brotherhood of man, gathering up the treasures of foregoing ages wherewith to enrich the race, and sending messengers of peace through all the turbulent highways in every land. Far-reaching deeds of love marked its growth in palace and hovel: yet the clash of swords and the snarl of the slave-driver’s lash broke in upon its holiness; and, ever and anon, hunger drove some mother to insane slaughter of the anæmic babe at her breast. The rich in high places rose up against a Savonarola and a Sir Thomas More and tried to silence the reproach of their goodness in death:

“And in such indexes, although small pricks
To their subsequent volumes, there is seen
The baby figure of the giant mass
Of things to come at large.”

Within reach of every banquet’s savor crouched the gaunt figure of Poverty; and the shadows of the Universities swept athwart the bleak paths of Ignorance and intensified the darkness. Gradually, through all the travail of the earth’s growth, came the machine to lift the burden from the straining muscles of men; and its only effect was to change the servitude of the many into an equally galling wage-slavery without surcease of misery and hate and crime. Meanwhile, the inherent goodness of human nature asserted itself in large heroism and patient bravery. Republics were builded out of the strength of the common people; and fine philosophies of liberty were engrossed upon the parchment of history, but humanity failed to reach the heights where gladness holds her breathing-places. The goodness of human nature seemed to be spent in the Sisyphus-like task of rolling some needless burden up the hill of Time and falling ever backward to the bottom in a futile renewal of toil.

As I read the annals of civilization in books and traced their later chapters in field and shop and factory, my early conviction of the inherent goodness of human nature was sharpened by its contrast with the physical evils everywhere so blatant. I saw the tragic waste of life wherewith the commerce of to-day stands crimsoned in the blood of the proletariat. I noticed little children slowly murdering by the loom and sewing-machine. In the disease-sodden tenements of the slums I saw hundreds of men and women dragging out a living death their lives foreshortening by the vilest adulteration of food and drink and by the foul air and reeking bodies of their fellow-men in the low, narrow rooms in which they huddled together. Drunkenness, insanity, and sexual perversions were all too common: nevertheless self-sacrifice, kindness, and wondrous patience were equally in evidence.

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Hellraisers Journal: Whereabouts and Doings of Mother Jones for December 1911, Part II: Found in Los Angeles, Predicting Brighter Day with End of Profit System

Janet RayeHellraisers Journal
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Quote Mother Jones Master Class Creates Violence, LA Rec p4, Dec 21, 1911—————

Hellraisers Journal – Tuesday January 16, 1912
Mother Jones News Round-Up for December 1911, Part II
Found in Los Angeles, Interviewed by Estelle Lawton Lindsey

From The Los Angeles Record of December 21, 1911:

“MOTHER JONES” PREDICTS BRIGHTER DAY;
MEN NATURALLY GOOD IS HER BELIEF

Mother Jones, Small, LA Rec p4, Dec 21, 1911

By Estelle Lawton Lindsey.

“Some day men will go into the bowels of the earth and bring out lead to be made into type to enlighten the minds of their fellows, instead of bullets to brutalize. In that day we shall be civilized.”

The speaker was Mrs. Mary Jones, known through this land as “Mother Jones,” saint or revolutionist according to your point of view, a woman loved to adoration by 400,000 organized miners of the U. S., and who has been described as “the walking wrath of God.”

In conversation this woman, who will be 80 years old the first day of next May, and looks like a well-preserved and vigorous woman of 50, speaks little of wrath and much of love, understanding and education.

WOMEN MUST UNDERSTAND

My work is to prevent violence, to settle, peaceably, differences between employer and employed. Wherever there are strikes, wherever there may be violence—which I abhor—wherever feelings of revenge are rampant, there I go. My work is to teach men the causes of their difficulties, to show them how to remedy conditions by changing the laws and the system. My field of activity is the world.

The trouble with the average woman is that she is a sentimentalist. She is ignorant of the causes of our industrial disturbance. She cannot realize that as long as we have oppression we shall have violent reaction in the minds and feelings of the oppressed; and that such feelings are the root of violence. The thinker who understands the cause knows all violence can be done away with. Soon women will understand, then they will give the world better men.

My work is to keep people from getting into conflicts to get them to think instead of fighting; and to show others how to think. I believe in education; and through education I believe we can so change our forms of government that feelings of revenge will die of inanition.

In that day we will not devote millions, wrung from those least able to pay, to chaining human beings like beasts for being what the government has made them.

Continue reading “Hellraisers Journal: Whereabouts and Doings of Mother Jones for December 1911, Part II: Found in Los Angeles, Predicting Brighter Day with End of Profit System” →