Tag: October 1902

Hellraisers Journal: Whereabouts and Doings of Mother Jones for September 1902, Part I: Predicts Victory for Striking Coal Miners of Pennsylvania and West Virginia

Janet RayeHellraisers Journal
Share

Quote Mother Jones Breaker Boys Bleeding Hands, LW p4, Sept27, 1902—————

Hellraisers Journal – Friday October 10, 1902
Mother Jones News Round-Up for September 1902, Part I
Predicts Victory for Striking Coal Miners of Pennsylvania and West Virginia

From the Wilkes-Barre Daily News of September 3, 1902:

MITCHELL RETURNS
———-

MOTHER MARY JONES A VISITOR TO THIS CITY.

Mother Jones, Coal Miners, Cnc Pst p6, July 23, 1902

President John Mitchell, of the United Mine Workers, arrived in this city yesterday afternoon, from Philadelphia, and immediately repaired to strike headquarters. He was accompanied by Louis Hammerling, of this city…..

Mother Jones, the labor advocate also arrived in town yesterday afternoon. She talked very interestingly to a News reporter about the prospects of the miners. She believes that no matter how long the struggle continues, there can be but one thing, and that is success for the miners.

[She continues:]

I hope the struggle will soon be over because there is no reason why the people of the anthracite regions should not be enjoying peace and prosperity, like the other workmen throughout the country. The operators if they have the proper conception of the exact conditions will end the disastrous strike, because no matter how long it continues, it will mean defeat for them in the end.

I do not not know when I shall return to West Virginia, but there is a probability that I may depart for those fields in a few days.

She also believes that the West Virginia miners will be successful in their efforts for better conditions.

[Photograph added.]

From The Philadelphia Inquirer of September 4, 1902:

HdLn Mother Jones Sure of Victory, Phl Iq p2, sept 4, 1902

“Mother” Mary Jones arrived here yesterday afternoon, confident that the mine workers would be victorious in their struggle.

[She said:]

There are 16,000 soft coal miners who are out on strike in the New River, Kanawha and Loop Creek districts of West Virginia. They are out to a man. The conditions in that region are appalling. It is far worse than the situation in the Pennsylvania coal fields.

“What do you think of the recent injunctions issued in West Virginia?” she was asked.

We are approaching a very dangerous crisis in the American nation. The American people are patient, but there will come a time when they will not tolerate such rule.

Disregarded the Injunction

Only last Saturday I was served with an injunction to prevent my speaking in Ohio. But it didn’t work. I have been served with enough injunctions to make a comfortable shroud to bury me in. In West Virginia they issue injunctions against everything. Injunctions are not laws. They are the work of one man. He makes it, issues it, serves it on us, tries us and then he sentences us. We disregard all of them because we know that none of them will stand the test.

“What is your idea of the termination of the strike?”

The miners are not weakening in the slightest degree. We are sure of victory and will accept no compromise. We are determined to right it out to the finish. There will probably be a settlement made before long. I cannot say when that will be.  Public sentiment is growing. If it is necesary, I am sure that the American people will support the miners for another year, just as well as the operators have done. The public has never before realized what a big factor the miner is in civilization.

Continue reading “Hellraisers Journal: Whereabouts and Doings of Mother Jones for September 1902, Part I: Predicts Victory for Striking Coal Miners of Pennsylvania and West Virginia” →

Hellraisers Journal: International Socialist Review: Father Thomas Hagerty, “I am as much a priest to-day as I ever was.”

Janet RayeHellraisers Journal
Share

Quote EVD, Father Hagerty, SDH p1, Aug 15, 1903—————

Hellraisers Journal – Sunday October 5, 1902
Father Hagerty Corrects the Record: Is as Much a Catholic as the Pope Himself

From the International Socialist Review of October 1902:

A Correction.
———-

Van Buren, Ark., Aug. 25, 1902.

A. M. Simons, Editor International Socialist Review.

Father Hagerty, Comrade p6, Oct 1902

My Dear Comrade : The Cincinnati Enquirer, of the edition of August 22d, publishes a scare-head article anent my so-called resignation from the Catholic priesthood and asserts that “the reason assigned for his withdrawal from the ministry and communion of the Catholic Church, Father Hagerty states, is the church’s stand against Socialism and the incompatibility of her teachings with the doctrines of his economic creed.” I have never made such a statement. While it is true that I have with drawn from the technical work of the ministry, the withdrawal implies no derogation of my sacerdotal character. I am as much a priest to-day as I ever was. I have not separated myself from the communion of the Catholic Church ; and I hold myself as much a member thereof as the Pope himself.

The enemies of Socialism will stop at nothing to discredit its mission. The political bigot seeks always some prejudice or pretext of religion to warrant his attack upon the adversaries of his party; and the lines of Boileau need no new rendition for our day:

“Qui mèprise Cotin n’estime point son roi,
Et n’a selon Cotin, ni Dieu, ni foi, ni loi.”

I have no economic creed. A creed supposes faith; and faith is the receiving of doctrine upon authority. Knowledge, on the contrary, is the direct recognition of truth by the intellect. One may have a religious belief, but not an economic creed. I do not believe in any economic creed, but I know the definite philosophy of Socialism. It is the utmost absurdity to speak of the incompatibility of Catholicism and Socialism. No one would dream of going into a meat market and asking for a Catholic beef steak, a Methodist mutton chop, or a Presbyterian ham. Religion has no more to do with Socialism than it has with meat and bread. Socialism is an economic science, not a system of dogmatic beliefs. It is wholly beyond the scope of the church’s mission to deal with questions of social economy, just as it is beyond the purpose of the Republican party to advance a new exegesis of the Davidic Psalms.

Bishops and priests exceed their authority when they use the influence of their position to oppose a movement whose highest purpose is the industrial liberation of the wage slaves of the world. According to the strictest interpretations of moral theology, Catholics are not bound to pay any attention to them in such matters. The Pope’s encyclicals on the question have no more authority than that which attaches to the opinions of any private theologian. The function of his office is confined strictly to matters of faith and morals. His judgment upon a canvas of Fra Angelico or a fragment of the Tel-el-Armana tablets is as much open to criticism as that of any other scholar.

It is to be regretted that a few bishops and priests, out of the abundance of their ignorance, have seen fit to attack the principles of Socialism, but it does not, therefore, follow that the doctrines of the church, as such, are in conflict with the truths of Socialism. The churchmen of the primitive days were genuine Socialists—men like St. John Chrysostom, who denounced the Capitalism of his day in the most acid words of the wondrous Greek in which he preached. With Whittier, rightly may

“Whittier.

“I sigh for men as bold
As those bearded priests of old.

“Now too oft the priesthood wait
At the threshold of the state—
Waiting for the beck and nod
Of its power as law and God.“

Nevertheless, I thank God that such men as Father McGrady are gradually opening the eyes of Catholics to a sense of their rights in the field of industry and to a recognition of their individual freedom in all things outside of the fixed lines of dogma and revelation.

THOS. J. HAGERTY, A. M., S. T. B.
[Artium Magister, Sacrae Theologiae Baccalaureus
Master of Arts, Bachelor of Sacred Theology]

[Photograph and emphasis added.]

Continue reading “Hellraisers Journal: International Socialist Review: Father Thomas Hagerty, “I am as much a priest to-day as I ever was.”” →

Hellraisers Journal: From The Comrade: “How I Became a Socialist” by Father Thomas Hagerty, Seventh in Series

Janet RayeHellraisers Journal
Share

Quote EVD, Father Hagerty, SDH p1, Aug 15, 1903—————

Hellraisers Journal – Saturday October 4, 1902
“How I Became a Socialist” by Father Thomas Joseph Hagerty

From The Comrade of October 1902:

How I Became a Socialist.

VII. [of Series]

By Rev. T. [J]. HAGERTY.

A CONVICTION grew upon me in my boyhood days-which has broadened and deepened with the out-going years—that human nature is inherently good. In the old Hebraic records, composite of earlier documents which register the world’s notion of creation, I was caught by the reiteration of the idea of the goodness of all things. The after-development of tribe and nation, however, seems to give the lie to this primal verity. Prophets and philosophers in the cuneiform script and Vedic hymn of Egypt and India, singers and sculptors in the psalm and glistening marble of Palestine and Greece, throughout the centuries have sought to keep alive the sense of goodness in the brain of man. Yet all the time murder and rapine, disease and wretchedness flaunted denial in the face of truth. Pariah, slave, and bond-servant groaned in hopeless toil the while Kung-fu-sdu and Gotamma the Buddha proclaimed kindness and justice and David and Homer sang of high emprise.

Father Hagerty, Comrade p6, Oct 1902

Christianity came, with a catholic breadth of goodness, teaching the brotherhood of man, gathering up the treasures of foregoing ages wherewith to enrich the race, and sending messengers of peace through all the turbulent highways in every land. Far-reaching deeds of love marked its growth in palace and hovel: yet the clash of swords and the snarl of the slave-driver’s lash broke in upon its holiness; and, ever and anon, hunger drove some mother to insane slaughter of the anæmic babe at her breast. The rich in high places rose up against a Savonarola and a Sir Thomas More and tried to silence the reproach of their goodness in death:

“And in such indexes, although small pricks
To their subsequent volumes, there is seen
The baby figure of the giant mass
Of things to come at large.”

Within reach of every banquet’s savor crouched the gaunt figure of Poverty; and the shadows of the Universities swept athwart the bleak paths of Ignorance and intensified the darkness. Gradually, through all the travail of the earth’s growth, came the machine to lift the burden from the straining muscles of men; and its only effect was to change the servitude of the many into an equally galling wage-slavery without surcease of misery and hate and crime. Meanwhile, the inherent goodness of human nature asserted itself in large heroism and patient bravery. Republics were builded out of the strength of the common people; and fine philosophies of liberty were engrossed upon the parchment of history, but humanity failed to reach the heights where gladness holds her breathing-places. The goodness of human nature seemed to be spent in the Sisyphus-like task of rolling some needless burden up the hill of Time and falling ever backward to the bottom in a futile renewal of toil.

As I read the annals of civilization in books and traced their later chapters in field and shop and factory, my early conviction of the inherent goodness of human nature was sharpened by its contrast with the physical evils everywhere so blatant. I saw the tragic waste of life wherewith the commerce of to-day stands crimsoned in the blood of the proletariat. I noticed little children slowly murdering by the loom and sewing-machine. In the disease-sodden tenements of the slums I saw hundreds of men and women dragging out a living death their lives foreshortening by the vilest adulteration of food and drink and by the foul air and reeking bodies of their fellow-men in the low, narrow rooms in which they huddled together. Drunkenness, insanity, and sexual perversions were all too common: nevertheless self-sacrifice, kindness, and wondrous patience were equally in evidence.

Continue reading “Hellraisers Journal: From The Comrade: “How I Became a Socialist” by Father Thomas Hagerty, Seventh in Series” →