Hellraisers Journal: “A Comrade’s Tribute! Eugene V. Debs on the Tribune of the Proletaire: Frederic O. MacCartney.”

Share

Quote EVD Capitalist Press re Socialism, ISR p181, Sept 1900—————

Hellraisers Journal – Thursday June 11, 1903
Eugene Debs Pays Tribute to Frederic O. MacCartney, Gone Too Soon

From the Social Democratic Herald of June 6, 1903:

—–

A COMRADE’S TRIBUTE!
Eugene V. Debs on the Tribune of the Proletaire:
Frederic O. MacCartney.

It is hard to write of the death of Frederic O. MacCartney. He belongs to the living, not the dead, and it will be long before we can realize that his eloquent voice is hushed and his great heart stilled forever. In the very spring of life-the ripening glory of his powers-he was cut down, and with such swiftness did the fatal blow descend that we who now stand over his prostrate flesh are so shocked and stunned that we cannot realize that death has come so near and snatched from us in all the flush of youth a comrade so loved and honored of us all.

Frederic MacCartney was an interesting, unique, and towering figure in the socialist movement. He had brain and heart, soul and conscience in large measure and fine proportion. He was a clear, clever, and versatile writer, a ready and resourceful debater, and as an orator had few equals in the movement.

MacCartney was born in Wisconsin, educated in Iowa, and received his theological training at Andover. It is fortunate that in his youth he came under the influence of George D. Herron, who then held the chair of Applied Christianity at Iowa College. The bright, honest, warm-hearted youth was soon impregnated with the new social philosophy and progressive spirit which at that time permeated the institution.

With such qualities of head and heart and such environment and training it is not strange that soon after he entered the ministry he concluded that creeds were cold and pulpits narrow. The more he thought about it the less theology satisfied the hunger of his soul. He sorrowed with the poor and wept with the oppressed and heavy laden. Something was surely wrong that this fair earth should be so scarred with misery. He investigated social conditions and studied economic science, gradually the darkness in which he groped was dispelled. The scales fell from his eyes and his vision was now clear. A new sun had risen for him. Henceforth his duty was plain and he would apply himself to his task with all the strength he could summon to his command.

Too honest to profess what he was not, he made without fear the full avowal of his convictions and as a sequence cleared the pulpit that was too narrow and dogmatic to hold him.

From the beginning he became a factor in the movement. He was filled to the brim with the spirit of international socialism. He felt himself aroused as if by Jehovah’s own command. He burned with the social passion for freedom, equality, and brother-love, and from his own intensity scattered the sacred fire among his fellow men.

At Rockland, his home, MacCartney was the idol of the working class; they loved and laureled him as their own hero, and even those opposed to him were moved to pay to him the tribute of respect.

The legislative labors of our comrade need no notice here, the General Assembly of Massachusetts will be poorer far without him and the people may well feel that they have lost a friend. With his two Socialist colleagues, MacCartney was a tower of strength in the legislative halls of the old Bay State. From the day they entered a new and distinctive power has been felt-a power with portent for the reign of capitalist corruption-the beginning of the end.

What pity, what pathos that such a brilliant career should be snuffed out at its very sunrise!

Ah, nature is forever the same-neither merciful nor vindictive-always inexorable.

Our dear comrade’s zeal exceeded his discretion. He had no thought that powers of endurance have limitations. Early and late, in legislative debate and committee room, on the rostrum, the street corner, anywhere, everywhere, all the time at work, pleading protesting, appealing, with tongue and pen in the name of oppressed and suffering humanity, his drafts upon nature were too deep and frequent and the inevitable protest followed, the protest sealed by death.

Continue reading “Hellraisers Journal: “A Comrade’s Tribute! Eugene V. Debs on the Tribune of the Proletaire: Frederic O. MacCartney.””

Hellraisers Journal: Social Democratic Herald: Eugene V. Debs Opines on Buffalo’s Kept Preachers, Labor, and Socialism

Share

Quote EVD, Children of the Poor, AtR p2, Mar 17, 1900—————

Hellraisers Journal – Wednesday March 26, 1902
Eugene V. Debs on Opines on Kept Preachers, Labor and Socialism

From the Milwaukee Social Democratic Herald of March 22, 1902:

Battle Cry of Superstition.
———-

The Church Protests in Vain Against
the March of Civilization.
———-

By EUGENE V. DEBS.

EVD crpd Nw Orln Tx Dem p3, Jan 26, 1900The socialist movement encountered a great shock at Buffalo a few days ago. One Quigley, a Catholic bishop, and another Stauffer (Stuffer?) of the Protestant persuasion, jointly and severally assailed social democracy, the latter gravely declaring that it was the “unhatched egg of anarchy”-in other words, a bad egg. The bishop vaulted into the arena, made due exhibition of his asininity, and in the name of the hierarchy proclaimed excommunication as the fate of all who cast their lot with the wicked socialists.

No opposition to organized labor, declared the bishop, was intended, except in so far as it was tainted with the virus of socialism-a hint that union men would be wise to profit by.

It is not my purpose to write about religion, or to interfere with that of any man. I am trusting to the light and logic of the future to abolish creeds and dispel the darkness of superstition.

But we have those in the socialist movement who are so supersensitive that they rise in passionate protest when the church is even mentioned. They are doubtless honest and sincere, but their prejudice is such that if the orders and injunctions of such priests as Quigley and Stauffer could be and were obeyed, they would look on in silence and submission, while the church with iron boots crushed out the socialist movement and the sun of labor set in gloom to rise no more.

What has the church, as such, ever done for working men and women except to keep them in darkness, preach obedience to their masters, and promise them a future home in heaven as the reward of patience and submission in the present hell?

The fulmination of this precious combination at Buffalo reveals the true attitude of the church, which profanes the name of Jesus Christ. In all its pomp and power today it stands for all he abhorred and against all he loved; and socialists would be worse than cowards, they would be base-born traitors not to speak the truth and challenge the enemy of the socialist movement in whatever form he may appear; and when the church consents to prostitute its functions in the service of the ruling class, its robes turn into rags and every honest man should help to strip it naked and expose the whited sepulcher to the world.

For more than 25 years I have watched the church in its attitude toward labor and I know it is the enemy of the toilers and strives and strains to keep them in industrial bondage. The freedom of the working class will mean the end of the church as we know it today. It will simply be out of a job.

During the Chicago strikes the priests and preachers grew hysterically violent in demanding the shooting and hanging of the strikers in the name of the meek and merciful Jesus. All denominations melted into one and all the ministers were likewise a unit in defense of the corporations and denunciation and damnation of the strikers.

There is something almost melancholy in seeing a meek, sad-eyed, dyspepsic preacher suddenly grow fierce and bloodthirsty. It seems strange, but it is easily accounted for. The priest is simply the echo of the capitalist. if he declines the function he ceases to preach.

In every labor strike I have ever known the church and those who speak for it have lined up solidly with the corporations. This has been and must be the attitude of the church whose priests now direct its fiery fulmination against socialism at Buffalo.

Through all the centuries the church has been the handmaid of tyranny and oppression-there she stands today, red with impotent rage because socialism has stripped her of her mask and challenged her to do her worst. Can the church extinguish the socialist movement? Can a bat snuff out the sun? It is high time the working class were opening their eyes, time that they were discarding the sacred (?) symbols of superstition and proclaiming their royal right to represent themselves without the vulgar and impertinent intervention of priests who are but the emissaries of their oppressors and exploiters.

Continue reading “Hellraisers Journal: Social Democratic Herald: Eugene V. Debs Opines on Buffalo’s Kept Preachers, Labor, and Socialism”

Hellraisers Journal: From Appeal to Reason: Eugene Debs Interviewed by Norman Hapgood at Atlanta Prison

Share

Quote EVD if Crime to oppose bloodshed, AtR p1, Oct 23, 1920———-

Hellraisers Journal – Monday October 25, 1920
Atlanta Federal Penitentiary – Norman Hapgood Interviews Eugene Debs

From the Appeal to Reason of October 23, 1920:

EVD Interviewed in Prison by N Hapgood, AtR p1, Oct 23, 1920

Did you ever enter the strong gates of a prison? Has your mind ever pictured the sinking heart of a man who hears those heavy iron doors clank behind him? Wife and child, perhaps, are shut from him in the outer world. And inside? The lost are there, the despairing, the destroyed. Leave hope behind, ye who enter. And yet it is not as bad as it was, some centuries ago. The harmonious and austere building at Atlanta is infinitely superior, in what happens inside of it, to the prisons of Lincoln’s day. God knows it is bad enough.

Partly, it is bad because we in truth do not know what to do with certain types of dangerous depravity. Give us time, a century or two, and we may learn the alphabet of treating such aberration. Granted we are ignorant about crime — what about prisoner 9653? Why is he in this place?

To see prisoner 9653 we go only so far as a reception room, and Eugene V. Debs, four times nominee of a great party for the Presidency, now No. 9653, steps forth eagerly to meet me. How warm his grasp! How pure and sunny his smile! How his face carries the record of his 40 years of service, of forbearance, of hope of a great belief.

Debs’ Warm Cordiality.

We sit down on opposite sides of a long table. Debs’ lawyer is there and so is the prison attendant. Neve mind; Debs doesn’t mind. He leans across, his face alight, his speaking and delicate hands at play. He will not let me get in my question. His warm cordiality prevents. He knows I am not a Socialist and that I am not going to vote for him. He knows all about it. But what is that to him? I am a human being, which is enough. But there is more. I have recently chosen the unpopular course on a great subject — Russia — and Debs knows all about that also, and pours out an overgenerous appreciation until, afraid of that man at the end of the table, who is responsible for the allotment of time, I see a chance to turn the switch and I suddenly ask the most dangerous question I know.

Continue reading “Hellraisers Journal: From Appeal to Reason: Eugene Debs Interviewed by Norman Hapgood at Atlanta Prison”

Hellraisers Journal: Poem by George D. Herron: “Let us make the world a home, a fellowship of love and light.”

Share

Quote George D Herron Civilization n Industry, Caesar n Jesus 1899———-

Hellraisers Journal – Tuesday September 21, 1909
“Oh, come, ye outcast of the earth…make the world a home.”

From the Appeal to Reason of September 18, 1909:

POEM Make World Home by GD Herron, AtR p6, Sept 18, 1909

Continue reading “Hellraisers Journal: Poem by George D. Herron: “Let us make the world a home, a fellowship of love and light.””