Hellraisers Journal: Poetry from the Michigan Miners’ Bulletin: “The Little Children of the Poor” by Ellis B. Harris

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Quote Ellis B Harris Children of the Poor, MI MB p2, Nov 11, 1913—————

Hellraisers Journal – Saturday November 15, 1913
“Little Children of the Poor” by Ellis B. Harris

From the Michigan Miners’ Bulletin of November 11, 1913:

Miners' Bulletin, MI, Nov 11, 1913

Little Children of the Poor
by Ellis B. Harris

Little children of the poor,
My heart goes out to you.
Little lives that must endure
Where miseries accrue;
In the factories and mills
There robbed of play and hearth
Suffering a world of ills
For parasites of wealth.

Little children of the poor,
You, tender, precious flowers,
Blooms for gardens sweet and pure,
Yet robbed of playtime hours.
Is it strange that blood runs wild
And hands are clenched in wrath
When we contemplate a child
Upon the thorn strewn path?

Little children of the poor,
Brave hearts shall place the blame
For the lives that you endure,
And point the nations’s shame.
Boasting here of Freedom’s reign
And scorning royal commands,
Forging them a master’s chain
To shackle baby hands.

Little children of the poor,
Pearls for trampling swine,
Cast and mired that they secure
The wealth from mill and mine.
There are those who hear the call
From far off Galilee,
Heeding, until Mammon fall
And you, His Jewels, are free.

Little children of the poor,
A future day shall break,
When no one can e’er secure
Your lives for profit sake;
When the people’s rule shall fill
The world with melody,
And childhood’s joys and laughter thrill
The world with ecstasy.

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Hellraisers Journal: From the Spokane Industrial Worker: “Women Workers of the World” -Fight for Emancipation

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Quote re IWW Women, Scarlet Letter Flag, IW p2, July 29, 1909———-

Hellraisers Journal – Monday August 2, 1909
“True respect for women is mostly confined to the working class.”

From the Spokane Industrial Worker of July 29, 1909:

THE WOMEN WORKERS OF THE WORLD

Honor the Women, Schiller, IW p2, July 29, 1909

58 Lodging House women Freed to Leave Spokane, IW p4, July 29, 1909

True respect for women is mostly confined to the working class. Strange as it may sound to the unthinking, and the unobserving, a woman or girl is safer from insult in any crowd of workingmen, however plain and rough, than in any crowd of idlers, however well-dressed and worthless. To take the modern miniature of Sodom, Spokane for example: decent women may pass up and down Stevens street-even among the spiritless slaves who are saying mass to the job signs of the employment sharks, and not a man who would breathe a word of offense.

How many women do not look down and feel nervous and apprehensive as they pass the crowd of loafers at the corner of Howard and Riverside streets, and these loafers are the very cream of Spokane society-yes, more, they are the refined cream, the Limburger cheese of the town. The same thing is true in all cities; it is the workingmen who are chivalrous, and the loafers who are curs.

The sharpest quote in the battle hymns of all nations has been the call to defend “wife, home and children,” but how could this affect our modern American employing class? What a task! “To defend wife?” Which wife? Which one of the modern employing class concubines could stir the spirit of bravery in the breast of a spaniel? The task is too great; too much responsibility! Love of home and wife may do well enough for a plain workingmen, but our advanced employers, with their plural marriages, have not bravery and “love” enough to go ’round.

In all ages, women, from their comparative bodily weakness, have been treated as inferiors. St. Paul says that “It is a shame for a woman to speak in the church.” Paul was right. It is a shame not only for women, but for men to speak in the church, which has been and is, one of the chief influences used to keep the female sex in submission. “Let her ask her husband at home”-for information, says Paul. Fancy a woman asking an A. F. of L. scab, with a broken back, for “information!” Men have fought and bled for religious liberty for themselves, and have thought to win real freedom by gaining the baubles of suffrage and theoretical “political” rights. The modern suffragette agitation among women may cause some of the men to smile, but they are following where the political “socialist” saints have trod-the ballot is the way, the truth and the life!

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