Hellraisers Journal: International Socialist Review: Father Thomas Hagerty, “I am as much a priest to-day as I ever was.”

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Quote EVD, Father Hagerty, SDH p1, Aug 15, 1903—————

Hellraisers Journal – Sunday October 5, 1902
Father Hagerty Corrects the Record: Is as Much a Catholic as the Pope Himself

From the International Socialist Review of October 1902:

A Correction.
———-

Van Buren, Ark., Aug. 25, 1902.

A. M. Simons, Editor International Socialist Review.

Father Hagerty, Comrade p6, Oct 1902

My Dear Comrade : The Cincinnati Enquirer, of the edition of August 22d, publishes a scare-head article anent my so-called resignation from the Catholic priesthood and asserts that “the reason assigned for his withdrawal from the ministry and communion of the Catholic Church, Father Hagerty states, is the church’s stand against Socialism and the incompatibility of her teachings with the doctrines of his economic creed.” I have never made such a statement. While it is true that I have with drawn from the technical work of the ministry, the withdrawal implies no derogation of my sacerdotal character. I am as much a priest to-day as I ever was. I have not separated myself from the communion of the Catholic Church ; and I hold myself as much a member thereof as the Pope himself.

The enemies of Socialism will stop at nothing to discredit its mission. The political bigot seeks always some prejudice or pretext of religion to warrant his attack upon the adversaries of his party; and the lines of Boileau need no new rendition for our day:

“Qui mèprise Cotin n’estime point son roi,
Et n’a selon Cotin, ni Dieu, ni foi, ni loi.”

I have no economic creed. A creed supposes faith; and faith is the receiving of doctrine upon authority. Knowledge, on the contrary, is the direct recognition of truth by the intellect. One may have a religious belief, but not an economic creed. I do not believe in any economic creed, but I know the definite philosophy of Socialism. It is the utmost absurdity to speak of the incompatibility of Catholicism and Socialism. No one would dream of going into a meat market and asking for a Catholic beef steak, a Methodist mutton chop, or a Presbyterian ham. Religion has no more to do with Socialism than it has with meat and bread. Socialism is an economic science, not a system of dogmatic beliefs. It is wholly beyond the scope of the church’s mission to deal with questions of social economy, just as it is beyond the purpose of the Republican party to advance a new exegesis of the Davidic Psalms.

Bishops and priests exceed their authority when they use the influence of their position to oppose a movement whose highest purpose is the industrial liberation of the wage slaves of the world. According to the strictest interpretations of moral theology, Catholics are not bound to pay any attention to them in such matters. The Pope’s encyclicals on the question have no more authority than that which attaches to the opinions of any private theologian. The function of his office is confined strictly to matters of faith and morals. His judgment upon a canvas of Fra Angelico or a fragment of the Tel-el-Armana tablets is as much open to criticism as that of any other scholar.

It is to be regretted that a few bishops and priests, out of the abundance of their ignorance, have seen fit to attack the principles of Socialism, but it does not, therefore, follow that the doctrines of the church, as such, are in conflict with the truths of Socialism. The churchmen of the primitive days were genuine Socialists—men like St. John Chrysostom, who denounced the Capitalism of his day in the most acid words of the wondrous Greek in which he preached. With Whittier, rightly may

“Whittier.

“I sigh for men as bold
As those bearded priests of old.

Now too oft the priesthood wait
At the threshold of the state—
Waiting for the beck and nod
Of its power as law and God.

Nevertheless, I thank God that such men as Father McGrady are gradually opening the eyes of Catholics to a sense of their rights in the field of industry and to a recognition of their individual freedom in all things outside of the fixed lines of dogma and revelation.

THOS. J. HAGERTY, A. M., S. T. B.
[Artium Magister, Sacrae Theologiae Baccalaureus
Master of Arts, Bachelor of Sacred Theology]

[Photograph and emphasis added.]

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Hellraisers Journal: International Socialist Review: One Big Union Wins Great Victory at Lawrence, Massachusetts, Part III

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quote BBH Weave Cloth Bayonets, ISR p538—————

Hellraisers Journal – Friday April 5, 1912
Lawrence Textile Strikers Win Great Victory with I. W. W., Part III of IV

From the International Socialist Review of April 1912:

ONE BIG UNION WINS

By LESLIE H. MARCY and FREDERICK SUMNER BOYD

DRWG Sturges Lawrence Endless Chain Picket Line, ISR p622, Apr 1912

5,000 to 20,000 Strikers Formed the Endless Chain Picket Line
Every Morning from 5 to 7:30 A. M., Rain or Shine.-Boston Globe

Brute force was not, however, the only weapon used by the bosses to try to crush the workers. They had allied with them the A. F. of L., the Catholic church and the Civic Federation a very holy trinity!

Two days after the strike was called John Golden, a member of the Militia of Christ, wired Mayor Scanlon, who had called for militia, asking whether he could be of any assistance to the authorities in suppressing the “rabble,” which he described as anarchistic. Golden and the Lawrence Central Labor Union, affiliated with the A. F. of L., joined in praising the authorities for importing soldiers, and declared that their presence was necessary for “the preservation of order.”

Neither by word nor deed did Golden or the C. L. U. condemn the authorities or their tools for the barbarities and atrocities committed. Vice President Ramsden of the C. L. U., whose two daughters were scabbing in the Arlington mill, when interviewed by the writer was loud in his praises of the militia and the authorities, referred to the I. W. W. as an anarchistic organization that fomented violence and lawlessness, and declared it should be suppressed. He asserted that there was no strike and no organization-only a rabble. When he was asked about the dynamite plot engineered by the bosses through their tool John J. Breen, he naturally refused to comment.

Golden publicly declared that the program of the I. W. W. had acted very much to the advantage of the Textile Workers Union, as it was bringing the latter in closer touch with the mill owners, who understood that it would be more to their interests to deal with the organization, he, Golden, represented rather than with the revolutionary and uncompromising I. W. W.

After having wired, proffering his assistance to the chief of police, Golden got busy in other directions. The mule spinners, numbering according to their own officials, some 180 men, were the only body organized in Lawrence that was affiliated with the A. F. of L. Golden’s union did not have a single member in the whole city. Nevertheless he, in conjunction with Joe R. Menzie, president of the C. L. U., issued circulars to all C. L. U. bodies asking for funds to aid the strike and expressly asking them not to send assistance to the I. W. W.

Then the C. L. U. opened a separate fund. So, too, did Father Melasino, and a man by the name of Shepherd appeared on the scene with some sort of free lunch counter, also appealing for funds.

These various appeals for financial assistance, all made in the name of the strikers of Lawrence, and all calculated to injure the I. W. W. succeeded in diverting large sums of money, the C. L. U. benefiting largely at the expense of the I. W. W. Several times committees from the I. W. W. went to the C. L. U. with evidence that money had been misdirected, but restitution was invariably refused.

Here it may be said that in the seventh week of the strike the C. L. U. strike relief station was practically suspended, applicants being told that the strike was off and that they should return to the mills.

Golden’s next move was to endeavor to organize rival labor unions based on the many crafts in the mills. For several days strenuous attempts were made to divide the workers in the old, old way. Meetings were called by Golden and Menzie, a great deal of money was spent on so-called organizing which had been contributed to the relief funds, and every effort was made to break the solidarity of the workers and get them to return piecemeal.

These efforts failed, the only result being that when the bosses made an offer of five per cent increase over the cut rates—equivalent to an increase of one and one-eighth per cent—a handfull of double-dyed scabs whom Golden had secured to do his work went into the mills.

Golden has shown himself in this fight in his true light, and all the world knows him for a traitor to the working class, and his craft unions are a thing of the past. What Golden did was merely in accord with the policy and doings of the official A. F. of L., and many of the rank and file of the Federation have already woke up to the game of their alleged leaders.

The Ironmolders’ Union that was affiliated with the Lawrence C. L. U. denounced in a resolution the doings of Golden and his gang and withdrew their affiliation. A motion denouncing Golden and his tactics was lost in the Boston Central Labor Union by a vote of 18 to 16. The Central Federated Union of New York City, one of the slimiest haunts of the professional labor crooks in America, even passed a resolution virtually telling Golden to keep his hands off. The Philadelphia Textile Workers’ Union, which had received the Golden appeal, reprinted the I. W. W. appeal for funds and sent several thousand dollars to the I. W. W. war chest.

The latest development in Philadelphia is that 2,000 textile workers have requested I. W. W. organizers to go there and organize a local. All over the country local A. F. of L. unions have denounced Golden and his official friends, and the rank and file of the A. F. of L. has gone on record solidly in favor of their class and against their officials.

Continue reading “Hellraisers Journal: International Socialist Review: One Big Union Wins Great Victory at Lawrence, Massachusetts, Part III”

Hellraisers Journal: From Terre Haute, Indiana: Debs Reacts to Confession of McNamara Brothers in Los Angeles

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Quote EVD, Socialists n IU, Chg Sept 18, ISR p258, Nov 1910

———————-

Hellraisers Journal – Tuesday December 5, 1911
Terre Haute, Indiana – Eugene Debs Reacts to Confession of McNamara Brothers

From The Indianapolis News of December 4, 1911:

VIEWS OF EUGENE V. DEBS
—————

Socialist Candidate for Mayor of LA
Job Harriman, Socialist Candidate
for Mayor of Los Angeles

Socialist Leader Says
the McNamaras Do Not
Belong to His Party.

(Special to
The Indianapolis News.)

TERRE HAUTE, Ind., December 4.-Eugene V. Debs repudiates the assertion that the McNamaras are Socialists. Said he:

“The brothers are Democrats and Catholics, and that church is fighting the Socialist Party. We Socialists took the ground that they were to be regarded as innocent until proven guilty. We have nothing to apologize for; we never condoned dynamiting, but always condemned it. We simply tried to see that the brothers got a square deal, and especially because they had been kidnapped.

If the confessions had been held until after Tuesday [election day] the men would have been hanged. The mercy extended to them is the price paid for political effect in the election that day in Los Angeles.”

[Paragraph break and photograph added.]

———————-

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Hellraisers Journal: Rev. Adalbert Kazincy of St. Michael’s Catholic Church Stands with Steel Strikers of Braddock

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Quote Mother Jones, Fight for Righteousness n Justice, Gary IN Oct 23, 1919, Ab Chp 24———-

Hellraisers Journal – Tuesday January 6, 1920
Braddock, Pennsylvania – Father Kazincy Stands with Strikers

From the Topeka Kansas Trades Unionist of January 2, 1920:

STEEL OWNERS FEAR POWER
-PASTOR ST. MICHAEL’S CHURCH

[by Edwin Newdick.]

Father Kazincy to WZF Sept1919, GSS p121, 1920

The steel strike has revealed no more glorious devotion to the cause of workingmen than that of Reverend Father Adalbert Kazinci [Kazincy], pastor of St. Michael’s Roman Catholic Church at Braddock, Pa., where one of the huge mills of the Carnegie Steel Company is situated and near which are also the big mills of Homestead and Rankin. Today there probably are many more than 10,000 men on strike who would have been cajoled, discouraged or frightened back into the mills but for the clear, fearless stand of Father Kazinci in the teeth of everything which the steel companies could devise to calumniate him, destroy his influence and wipe out his parish.

The end is not yet. The despots of steel never forgive and never forget. Father Kazinci at this moment is calmly facing the possibility that the steel-companies will, whatever the outcome of the strike, employ discrimination and discharge to disperse his congregation. He is too clear visioned not to have realized this possibility from the first; but he is too courageous to waver from any consideration of expediency or personal comfort.

Only a part of the story of blackmail, intimidation and every device or conscienceless desperation employed by the steel magnates against him and his parishioners can be told in the space available. Every friend of labor who reads it should engrave indelibly in his memory the name of an apostle of applied Christianity, a hero-in labors struggle for freedom, Father Kazinci.

Continue reading “Hellraisers Journal: Rev. Adalbert Kazincy of St. Michael’s Catholic Church Stands with Steel Strikers of Braddock”

Hellraisers Journal: James Connolly, Editor of The Harp, Speaks on Socialism, Religion, and Conditions in Ireland

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Edit Irish Socialist Federation, James Connolly, NYC 1908
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal – Wednesday December 30, 1908
Trenton, New Jersey – Irish Socialist, James Connolly Speaks

From the Trenton Evening Times of December 28, 1908:

IRISH SOCIALIST MAKES ADDRESS

James Connolly, 1902, Multitext of U College Cork

J. C. Connelly [Connolly], an Irish Socialist, and editor of the Harp, of New York, addressed a meeting of the Trenton Socialists last night in Arcade Hall. Mr. Connelly spoke of the conditions in Ireland as regards the two great classes, the capitalist and the laborer.

He stated that the capitalist there, and in all other countries, disregarded the question of race and religion. He said that the Irish people were beginning to realize the folly of attempting to liberate the Irish race and on the very next day to find it necessary to [beg?] the capitalist for means of sustenance; that, although Cardinal Logue and other eminent men of the Catholic Church have scouted the idea of Socialism in Ireland, nevertheless there are many Socialist clubs in Ireland.

He said that the revolutionist of Ireland is taking the same stand as the Socialist, that religion is a private matter; that clerical leaders will not necessarily be safe guides in politics whatever they might be in theology.

[Photograph added.]

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Hellraisers Journal: Eugene Debs Defends Thomas McGrady “to rescue the memory of a faithful and devoted comrade.” Part II

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Thomas McGrady found joy in social service
And his perfect consecration to his social ideals
Was the crowning glory of his life
And the bow of promise at his death.
-Eugene Victor Debs

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal, Tuesday January 14, 1908
Eugene V. Debs Defends the Memory of Thomas McGrady, Part II

From the Appeal to Reason of January 11, 1908:

CALUMNIATING THE DEAD.

BY EUGENE V. DEBS.

[Part II]

Father Thomas McGrady, Arena, July 1907

Now, as to the next lie-and we must be excused for so characterizing these malicious calumnies-the lie that McGrady renounced the doctrines of Socialism. Five months prior to his death, when already stricken with what he knew to be his fatal illness, he wrote his last paper on “The Catholic Church and Socialism,” which appeared in the Arena for July, 1907. Let anyone who dare say that he renounced Socialism read this article, his last published word upon the subject, and find the least possible justification for such an atrocious libel. On the contrary, in this paper McGrady exposes the hypocrisy of the church, and its secret alliance with capitalism and reaffirms his absolute faith in the principles of the Socialist movement. This article, which may be regarded as McGrady’s last authoritative declaration, and which should be read, not only by every Catholic, but by every seeker after truth closes with the following paragraph:

The triumph of monopoly will swell the ranks of Socialism by the accession of the toilers and the middle professional class. Catholics will gradually break their allegiance with Rome, for necessity will compel them to join the army of revolutionists which the church condemns. The political character of the church will be revealed by her open defense of commercial and industrial despotism, for when there are only two classes she will be driven to the necessity of committing herself, and taking the side of the exploiter, the sacred charm of her mysterious influence will fade, religious rebellion will follow, and Rome will ultimately go down in ignominious defeat with her capitalistic allies.

Continue reading “Hellraisers Journal: Eugene Debs Defends Thomas McGrady “to rescue the memory of a faithful and devoted comrade.” Part II”

Hellraisers Journal: Eugene Debs Defends Thomas McGrady “to rescue the memory of a faithful and devoted comrade.” Part I

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Thomas McGrady found joy in social service
And his perfect consecration to his social ideals
Was the crowning glory of his life
And the bow of promise at his death.
-Eugene Victor Debs

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal, Monday January 13, 1908
Eugene V. Debs Defends the Memory of Thomas McGrady, Part I

From the Appeal to Reason of January 11, 1908:

CALUMNIATING THE DEAD.

BY EUGENE V. DEBS.

[Part I]

HMP, EVD, Eugene OR Guard, May 30, 1907

THE Appeal does not court religious or sectarian controversy. Its columns bear sufficient testimony of this fact. We may go farther and say that the Appeal, for obvious reasons, shrinks from such discussion and avoids it whenever possible. This has been the policy under the most extreme provocation, and when there is an exception to this rule it must be for good and sufficient reason. The Socialist movement is made up of people of all religions, and of no religion at all, the same as any other political party; and no more than any other political party does it interfere with the religious beliefs of its adherents. This is well known to every Socialist.

The charge so frequently made that the Socialist party is an irreligious party and that its aim is to destroy the church and wipe out religion is simply a made-to-order falsehood, one of the many coined in the mint of capitalism, and circulated through its propaganda to injure the Socialist movement.

The facts above stated can be verified by simply reading the platform of the Socialist party, in which its essential principles and purposes are clearly enunciated, and by reading any of the numerous Socialist papers in which these principles and purposes are discussed with the widest freedom. It is true that an occasional article appears in the Socialist press touching the institutional church, and the priesthood or ministry but in such cases it will usually be found that the Socialist press is on the defensive, not on the offensive.

When the Pope issues an encyclical misrepresenting Socialism, the Socialist press cannot without stultifying itself remain silent. When a popular and pampered minister slanders Socialists from a rich and fashionable pulpit, they would be cowardly not to resent the insult. When a priest is engaged to tour the country under the patronage of capitalists to disseminate the falsehood that Socialism will destroy the home, and turn the family into a harem, and love into lust, what would be said of the Socialist press if it sat by in mute and supine submission? When a catholic paper publishes a special edition filled with capitalist advertisements, and with editorial and contributed matter exhorting wage-slaves to be meek and lowly and submit to the will of their masters, and this special edition, ordered and paid for by capitalist exploiters, is delivered in bundles at factories where the slaves are fettered and fleeced, and they ar asked to read this rot-which Christ would have trampled and spat upon-as the law and gospel of their spiritual advisors, is it likely that self-respecting Socialists who seek the freedom and uplifting of the working class could contemplate such an unspeakable outrage in silence without sinking to fathomless depths of self-contempt?

Continue reading “Hellraisers Journal: Eugene Debs Defends Thomas McGrady “to rescue the memory of a faithful and devoted comrade.” Part I”

Hellraisers Journal: Tribute from Eugene Debs for Comrade Father Thomas McGrady, Catholic Socialist

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Thomas McGrady found joy in social service
And his perfect consecration to his social ideals
Was the crowning glory of his life
And the bow of promise at his death.
-Eugene Victor Debs

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hellraisers Journal, Thursday December 19, 1907
Eugene Debs Bids Fond Farewell to Father Thomas McGrady

From the Appeal to Reason of December 14, 1907:

McGrady by EVD, AtR Dec 14, 1907

Father Thomas McGrady, Arena, July 1907

It is a strange and pathetic coincidence that almost at the very moment I completed the introduction to the brochure of Thomas McGrady on “The Catholic Church and Socialism,” now in press, the sad news came that he had passed away, and the painful duty now devolves upon me to write the word “finis” at the close of his work and add a few words of obitual eulogy.

It is not customary among Socialists to pronounce conventional and meaningless panegyrics upon departed comrades; nor to pay fulsome tribute to virtues they never possessed. Mere form and ceremony have had their day-and a long and gloomy day it has been-and can have no place among Socialists when a comrade living pays his last reverent regards to a comrade dead.

Thomas McGrady was born at Lexington, Ky., June 6, 1863. In 1887, at 24 years of age, he was ordained as a Catholic priest at the Cathedral of Galveston, Tex. His next pastorate was St. Patrick’s church, Houston, followed by his transfer to St. Patrick’s church, Dallas, Tex. In 1890 he returned to his Kentucky home, beginning his pastoral service there in Lexington, his native city. Later he went to St. Anthony’s church, Bellevue, Ky., and it was here, in 1896, that he began his first serious study of economic, political and social questions. He was first attracted by Henry George’s Single Tax, but abandoned that as inadequate after some Socialist literature fell into his hands, and he became convinced that nothing less than a social revolution, and the abolition of the capitalist competitive system would materially better the existing industrial and social condition of the people.

Continue reading “Hellraisers Journal: Tribute from Eugene Debs for Comrade Father Thomas McGrady, Catholic Socialist”