Hellraisers Journal: Part I: “Mother Jones & Her Methods -Personality & Power of This Aged Woman”-Boston Sunday Herald

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Quote Mother Jones, Speech WV 1897, Lives You Are Living, Bst Hld Sun Mag p1, Sept 11, 1904—————

Hellraisers Journal – Tuesday September 13, 1904
Part I of III: “Mother Jones & Her Methods”-Her Power Proved

From the Boston Sunday Herald of September 11, 1904:

HdLn w Photos Mother Jones Methods, Speech WV 1897, Bstn Hld Sun Mag p1, Sept 11, 1904

(FROM OUR SPECIAL CORRESPONDENT.)

NEW YORK, Sept. 9, 1904

Mother Jones Methods, Bstn Hld Sun Mag p1, Sept 11, 1904If there is a woman of these modern times worthy of being classed with the grand characters of history, the heroic women of the ages-Hypatia, Deborah, the Mother of the Gracchi, Veronica, Joan of Arc-that woman, in the minds of thousands of the common people of America, is the good, gray-haired woman affectionately known to them as “Mother” Jones. To the cultivated and conservative such an estimation of a woman whom they have commonly heard derided as a troublesome mischief-maker may seem an absurdity, yet history has a way of making fools of the critics.

Susan B. Anthony long ago rose above the clouds of derision and Mrs. Booth-Tucker has become a sainted memory. Frances Willard came to be called “America’s uncrowned queen” yet none of these noble and beautiful women ever possessed that large consciousness of the ebb and flow of human emotions, that sympathy with the sinful as well as the virtuous, with the drunkard as well as the ascetic, with man as with woman and with woman as with man, as does this woman labor agitator. The appeal of these other great women was limited, to sinners against faith, to drunkards and to helpless femininity. The appeal of “”Mother” Jones is avowedly to the soul of the race. She would have all men brothers, not under any especial creed or political system, but with the universal consciousness of one beating heart.

The world does not know this old woman of the people, and perhaps never will know her. Her personality may be obliterated on the pages of history. Even today she passes from place to place unheralded, makes a temporary sensation, and passes on. But her ideas quicken the ideas of others, what she makes her listeners feel is the truth which they knew before she came and which they unconsciously yearned to hear expressed. Through her lips brave notions of a higher life are set free in the thought void, and immediately become universal conceptions of humanity’s possible embodiment.

She does not force upon you the creed of “Mother” Jones, for certainly as an individual she has a creed. But she cries aloud to a careless, indifferent world, that humanity has one destiny, one goal to which it is struggling; that one nation cannot go there and leave behind another; that one sex cannot stand upon the other; that one class may not live by the other’s misery; that the elect may not find heaven alone; that sinners may not be damned and forgotten; that we may not escape by death from the earth life’s travail; but that all together must conceive the race born into freedom with the one pulsating consciousness of a divine organization.

And this vision of “Mother” Jones as one of the great souls of the world summoning men and women to the “grand roads of the universe” can only be had by seeing her under many aspects, at many times and places, watching her at the tables of the rich, in the homes of the poor, on the highway under sun or falling rain, or in those rare moments when the “intellectuals” corner her for a love feast and beg from her a crumb of wisdom.

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Power of “Mother” Jones Proved.

To be sure, this is extreme claim to make for any limited human life, for any individual however great its genius. And the mere thought of calling “Mother” Jones a genius will sound to the critical, fastidious, cultivated world as an absurdity or stupidity. But it is upon the testimony of events and incidents in a career that one may most safely rest a claim of this sort. One incident alone is sufficient to prove the power of “Mother” Jones to bring the sublime to the hearts of the lowliest, an incident which might thrill the comprehension of the most jeering of sceptics.

Continue reading “Hellraisers Journal: Part I: “Mother Jones & Her Methods -Personality & Power of This Aged Woman”-Boston Sunday Herald”

Hellraisers Journal: “Has any one ever told you, my children, about the lives you are living?”-Mother Jones, West Virginia, 1897

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Quote Mother Jones, Speech WV 1897, Lives You Are Living, Bst Hld Sun Mag p1, Sept 11, 1904—————

Hellraisers Journal – Monday September 12, 1904
Traveling West Virginia with Mother Jones during the Great Coal Strike of 1897

From the Boston Sunday Herald of September 11, 1904:

In the Sunday Magazine Section of the Boston Herald, a reporter recalls traveling with Mother Jones into the hills of West Virginia during the “first great anthracite strike” [most likely the Bituminous Coal Strike of 1897]. The reporter describes how Mother beguiled a young mine owner into allowing her to speak to his employees “near the pit mouth on his own property.” As gleaned from the memory of the reporter, the result of the speech given by Mother Jones to those miners and their families was dramatic.

HdLn w Photos Mother Jones Methods, Speech WV 1897, Bstn Hld Sun Mag p1, Sept 11, 1904

…..In West Virginia, during the first great anthracite strike , the United Mine Workers of America had placed some of its organizers. Among these was “Mother” Jones, the only woman organizer employed by the trades unions. On the way she had traveled through the mountain roads by night and day, toiling in the passes, tramping the railroad tracks, riding in farm wagons, or push carts, or in whatever way seemed easiest to get from camp to camp to preach the doctrine that working men must unite, the slogan of the trades unions.

She had a good measure of success, and the fame of her power as a trouble maker had spread among the mine owners. She was detested and feared by half the state, wondered about and gaped over by the other half. She was sleeping under any sort of shelter, eating the coarsest of food, stripping herself of clothing to give away right and left. Though she was earning a fair salary, she could not use it to make life easier for herself in this environment.

Reaching a town one morning which was practically dominated by the influence of a rich young mine owner, she applied for permission to the authorities to hold a mass meeting. She was refused the permit unless she could gain the consent of the mine owner himself, who held a position of local political authority. Two reporters, who had been sent out to watch the progress of events in this part of the state, believed that no speechmaking would occur in this town. “Mother” Jones thought differently. She sought the mine owner in his home. She told him that she had come to make a request which she saw in his face he would grant. He smiled and asked who she was and what she desired. With the benignity of the most gentle kindliness and simple dignity the old lady replied demurely that she was “Mother” Jones, and wished to have a talk with his employees.

“You, ‘Mother’ Jones,” said the rich man, astonished; “you are surely not in earnest?”

“Yes, I am ‘Mother’ Jones, the wicked old woman,” replied the supplicant with her steadfastly radiant expression and her almost subtle smile; so quiet, so gentle, so intelligent it made the words she uttered so whimsically of herself, a patent libel and insult upon her character. It was an irony that disturbed the judgment of the rich young man.

The mine owner studied the fact, the attitude, the folded hands of the woman before him, and then inquired what she would like him to do. “Mother” Jones said she would like him to send word through his mines that she was there, and grant her permission to talk on Sunday in an open space near the pit mouth on his own property. Though it seems incredible, the young mine owner consented. The inscrutable smile had been too much for his resistance.

The word was accordingly sent out through the mines that “Mother” Jones was to speak by permission of the operator. The foreman and bosses could scarcely believe their ears, and the ignorant miners, the foreign element that could scarcely speak English, did not believe. They feared it was some trap to compass their economic ruin, or more simply, to cost them their jobs. On Sunday morning only a few persons gathered at the meeting place designated, and “Mother” Jones seated on a rock, watched and waited.

The Local Labor Leader Surprised.

“This is going to be a frost,” said the local labor leader, one John Walker.

“Wait a little,” said “Mother” Jones.

Gradually it was apparent what the old lady was watching with her smiling eyes. Men were climbing up through the mountain passes and hiding behind huge boulders; they were peeping over the tops and around the sides of their hiding places, and women were lurking in the thickets.

“Come nearer, comrades; don’t be afraid, brothers,” said “Mother” Jones, standing up, and then she began to talk. In a few minutes about 100 men and women gathered in front of the rocky platform. The mine owner himself sat on a rock some paces away.

Has any one ever told you, my children, about the lives you are living, more so that you may understand how it is you pass your days on earth? Have you told each other about it and thought it over among yourselves, so that you might imagine a brighter day and begin to bring it to pass? If no one has done so, I will do it for you today. I want you to see yourselves as you are, Mothers and children, and to think if it is not time you look on yourselves, and upon each other. Let us consider this together, for I am one of you, and I know what it is to suffer.

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Hellraisers Journal: Miners to Celebrate Eight-Hour Day Victory, Won for Central Competitive Field in Great Strike of 1897

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Quote Mother Jones, Brave Hearts, UMWC, Jan 29, 1909———-

Hellraisers Journal – Saturday March 18, 1899
United Mine Workers to Celebrate Eight-Hour Day Victory

From The American Federationist of March 1899:

Miners’ Eight-Hour Day.
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UMW Ex Brd 1897, Evans II p480

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John Mitchell, Pres UMW Jan 1899, Evans II p650

An echo of the great victory of the miners in their strike of 1897, comes to us just now. It will be remembered that as a result of that memorable contest the miners secured, apart from an increase of 33 per cent, in wages, the establishment of the eight-hour day in the competitive field to be inaugurated April 1, 1898. After working under the eight-hour system for nearly a year the officers of the United Mine Workers through President Mitchell and Secretary Pearce have just issued the fallowing call upon the miners of the country:

Inasmuch as Saturday, April 1, 1899, marks the first anniversary of the inauguration of the eight-hour work day in the central competitive coal mining States, we desire that it be fittingly observed by members of our craft.

In commemorating this event, we not only can demonstrate our appreciation of the shorter work day, but also the re-establishment of joint movement methods of adjusting wage differences. When the Chicago agreement was entered into one year ago, which provided for the establishment of an eight-hour day in the States of Western Pennsylvania, Ohio, Indiana and Illinois, grave fears were entertained as to the probable outcome. That the influences it would exert over the trade of the States in question would be detrimental was freely argued by many, but we find, at this the close of the first year, that its adoption has not only proven a priceless boon to our craft, but also is looked upon with favor by many of our employers. The reaffirmation of the Chicago agreement by the Pittsburg convention means a continuation of these conditions and is a fitting endorsement of the policy. We therefore desire that Saturday, April 1, be set apart as a holiday to commemorate this important event and that local unions arrange suitable meetings, where appropriate exercises can be held. We further request our membership in States where the agreement is not operative at this time to likewise observe this day and thereby register your approval of this method and encourage its universal adoption.

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