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Hellraisers Journal – Wednesday January 21, 1920
Poems from Prison by Fellow Worker Ralph Chaplin:
From the Cleveland Toiler of January 14, 1920:
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Hellraisers Journal – Wednesday January 21, 1920
Poems from Prison by Fellow Worker Ralph Chaplin:
From the Cleveland Toiler of January 14, 1920:
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Hellraisers Journal – Tuesday January 20, 1920
Bogalusa, Louisiana – Union Men Massacred by Loyalty Leaguers
From The Liberator of January 1920:
Bogalusa
By Mary White Ovington
ON Saturday morning, November 22, in the town of Bogalusa, in the state of Louisiana, three men marched down the street. One was black; the other two, armed, walking on either side, were white. A negro criminal, one says at once, guarded by two officers of the law. No, there was no look of criminal or of policeman on anyone of the three faces. Those men, marching abreast, one black, the others white, were brothers, comrades-in-arms in the interminable battle of the worker for the product of his toil. The black man had dared to organize in a district where organization meant at the least exile, at the most, a death by lynching. On either side of him two white union men, carpenters by trade, risked by their espousal of the black man’s cause, not only their lives, but, if they were permitted to live, their reputations. They knew every vile taunt the cheap type of southerner, whom Dixie has made familiar to the world, would cast upon them. Yet together the three men marched down the broad highway of the Southern lumber town.
Unionism is far from popular in Bogalusa. The town is controlled by the Great Southern Lumber Company which this autumn ordered 2500 union men to destroy their union cards. Those refusing were thrown out of work. The Lumber Company has at its command the Loyalty League, a state organization formed during the war, not of soldiers but of men at home, part of whose business it was to see that every able-bodied man (Negro understood) should work at any task, at any wage, and for any hours that the employer might desire. They had back of them the State “work or fight law,” and might put to work men temporarily unemployed, save that the provision of the act did not apply to “persons temporarily unemployed by reasons of differences with their employers such as strikes or lockouts.”
Under this legislation it was small wonder that unionism was forbidden by the Lumber Company; or that, though the war was ended, the Loyalty League continued its work. Returning soldiers joined it, and the night before the three men marched down the city street five hundred armed Leaguers held up a train half-a-mile from the railroad station and searched it for undesirables. Failing to get anyone on the train, they turned back into town and proceeded to chase undesirables there. A number of union negroes were beaten up, but their chief quarry, Saul Dechus [Dacus], president of the local timberman’s union, they could not find. They wanted the “nigger” to be handed to them to be lynched, and failing to get him, they went discontented to their homes.
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Hellraisers Journal – Wednesday January 19, 1910
Poem from James Kelly Cole, Spokane Free Speech Martyr
From the International Socialist Review of January 1910:
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Hellraisers Journal – Thursday January 18, 1900
Arnot, Pennsylvania – Mother Jones Ready to Go to Jail with Striking Miners
From The Wellsboro Agitator of January 17, 1900:
STRIKE SCENES
[…..]
Arrests Made of Those Who Took Part in the Parades
-Mother Jones Again on the Scene.
—–There was a new phase of the strike at Arnot last week. Some 21 of those who participated in the daily parades were arrested on the charge of “unlawful and tumultuous assembling, and making use then and there of opprobrious epithets, shouts, exclamations and other means calculated to inspire the people with terror, and to intimidate the workmen employed by the Blossburg Coal company and to prevent them from continuing work for same Company.”
The persons arrested appeared before Justice Cambers, being represented by Frank S. Hughes, Esq., of Blossburg, and the attorneys for the prosecution were H. F. Marsh and Major G. W. Merrick, of this borough. All were finally allowed to go on their own recognizance for appearance at court.
Early in the week Mrs. Mary Jones, or “Mother Jones,” as she is called at Arnot, returned to the scene and there was a great demonstration among the strikers who look upon her as their leader. Mrs. Jones blustered a good deal about the breaking up of the parades and stoutly asserted that they would be renewed and kept up. Mr. Thomas Haggerty, another leader, and Mrs. Jones decided to call a meeting of the U. M. W. at Blossburg.
On Tuesday evening a large crowd followed the band from Arnot to Blossburg. Halting on Main street “Mother” Jones, dauntless as Joan of Arc,” gray-haired and loquacious, as she is described, mounted a box and talked about maintaining the parades, and threatened that if one of the paraders was jailed they would have to take all of them, including herself. There were a great many women in the crowd, so an open meeting was held. But later the men who belonged to the order [United Mine Workers of America] held a secret session.
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Hellraisers Journal – Monday January 17, 1910
New York, New York – Shirtwaist Makers: “On Strike Against God”
From The Public of January 14, 1910:
The Girls’ Strike in New York Winning Out.
—–
More than 30,000 of the shirtwaist makers on strike in New York [see The Public of January 7] were reported on the 7th to have won their fight. Two hundred and seventy-one manufacturers had at that time signed the agreement with the union, granting all the demands of the girls. There were still about 6,000 girls out.
+
—–
One of the men strikers who recently appeared in the Children’s court against a strike-breaker, was asked by Magistrate Olmstead if he were working. “Not now,” replied the striker, “we are on strike.” “No,” said Magistrate Olmstead. “I know you are not working and are on strike. You are on strike against God and nature, whose prime law is that man shall earn his bread in the sweat of his brow. You are on strike against God.” Thereupon Elizabeth Dutcher of the Women’s Trade Union League sent the following cablegram to George Bernard Shaw:
Shaw, 10 Adelphi Terrace, London.
Magistrate tells shirtwaist maker here he is on strike against God, whose prime law is man should earn bread in sweat of brow. Please characterize. Reply. Charges paid.
The following reply was promptly received:
Women’s Trade Union League, New York.
Delightful, medieval America always in the intimate personal confidence of the Almighty.
BERNARD SHAW.
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Hellraisers Journal – Friday January 16, 1920
-Mother Jones News for December 1919
Found Lambasting Judge Gary and Standing with Striking Steel Workers
From The Blacksmiths Journal of December 1919:
-Report of International Representative W. A. McArthur
-Gets Well Acquainted with Kaiserism at
the Buffalo Plant of Williams & Co.
-Meets Mother Jones at Lackawanna
Where a Monster Crowd Heard one of
Her Characteristic Talks.
Takes a Fling at Judge Gary.Cambridge, Mass., Nov. 20, 1919.
Editor Journal:
In company with Brother Carey we have tried our best to make the J. H. Williams Company, Buffalo, see their error in discriminating against our men and as this matter has been reported by Brother Carey and I have previously dwelt upon it will not make any further report. I sincerely hope that the Kaiser of the plant will be made to abdicate.
From Buffalo I went to Lackawanna and addressed the steel workers in that place and while there had the pleasure of meeting Mother Jones. This grand old lady of 86 years’ experience, was also there and delivered one of her famous characteristic talks. She thrilled the crowd repeatedly and at one time caused a tremendous outburst of applause, when she said,
Judge Gary will never make slaves out of Americans, or any foreigners who come to America to make this their home, if I can help it. I hope that when I die, that I will not go where Judge Gary will be.
[…..]
[Photograph added.]
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Hellraisers Journal – Thursday January 15, 1920
Altoona, Pennsylvania – Mother Jones Speaks at Mishler Theater, Part II
From the Altoona Times Tribune of January 12, 1920:
Mother Jones Elucidates Theories To Altoona Audience
[Part II of II.]
OVERWORK AND UNDERPAY
She scored the conditions which permit men and women to be overworked and underpaid and results in riots and strikes when women and children are shot by brutes. Under her own personal observation at a time like this in the south, she said, was a case of a woman run down by mounted police who gave birth to a child as she was being taken to the morgue.
[She passionately declared:]
You have no Christianity. If you had conditions like this would not exist.
However, the speaker gave it as her opinion that the workers are becoming educated, getting a different vision; they feel the pulse of the world beating and different days coming. In West Virginia 65,000 men are organized since the inception of the union movement in that section a short time ago. Recently 10,000 of these men marched in a parade which the mayor of the city characterized as the most orderly parade he ever saw. All of which is a good omen.
BRUTALITY COVERED UP
[She cried:]
We want to give America a well fed humanity, intellectually, morally and physically. If the ministers do not wake up they will be thrown on a scrap heap.
At this point she derided the idea of saying “Your honor” to the governor of a state, who has permitted the murder of women and children in industrial uprisings.
This is the most insidiously brutal age that ever was, but it is covered up.
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Hellraisers Journal – Wednesday January 14, 1920
Altoona, Pennsylvania – Mother Jones Speaks at Mishler Theater, Part I
From the Altoona Times Tribune of January 12, 1920:
Mother Jones Elucidates Theories To Altoona Audience
[Part I of II.]
Yesterday afternoon shortly after 2:30 o’clock, the crowd of workingmen and their women folks who had assembled at the Mishler theatre, were given the privilege of seeing Mother Jones in the flesh and of hearing her speak. At that moment there appeared upon the platform a silver haired motherly looking woman in black, wearing a flowing white lace jabot. Looking on her self-composed, benign countenance, the wonder struck one. Is this the Mother Jones who has created a furore in the whole world, whose impassioned waging of her cause for full economical rights of the working man has caused kings of finance to tremble in fear and who by her own admission says she wants “to raise Hell”?
But a second glance at that sturdy upright figure and one recognized a presence that radiates a dynamic force and vitality which gives the impression that it could conquer all obstacles no matter how great. Her strength and power in look and speech bely that 90th mile stone, which she said would reach May 1 of 1920, by many years.
Introduced by Pres. Charles Kutz, of Machinist Union No. 1008, Mother Jones wasted no time in digression but at once launched upon her theme by saying that this is the great year in the turning tide of oppression. For centuries the greatest agitators were murdered and driven off the earth through the power of money.
CITES CARTHAGE AGITATOR
Referring, by way of illustrations, to the time in Carthage when the rulers feared annihilation at the hands of the agitators, she detailed the incident of the leading one who was brought before the rulers. Asked, “Who are you?” he replied, “I am a man, a member of the human family.” “Why do you persist in this sedition?” “I belong to a class that through the progression of time has been murdered, maligned, imprisoned, roasted and tyrannized over.”
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Hellraisers Journal – Thursday January 13, 1910
Rose Strunsky on New York City’s Shirtwaist Uprising, Part II
From the International Socialist Review of January 1910:
The Strike of the Singers of the Shirt
—–By Rose Strunsky.
—–[Part II of II.]
The next day [November 24th, following the November 23rd mass meeting at Cooper Union], when the girls in the shops were informed of the general strike, they rose without a question, left their work and went out. Six hundred shops joined the union in a few days. The spontaneous and enthusiastic response to the call came as a great surprise to every one. None had guessed of this latent fire-neither the leaders, nor the Woman’s Trade Union League, nor the girls themselves. None knew that it was there. In forty-eight hours it reached forty thousand girls. Their demands were for the recognition of the union, a twenty per cent, increase in their wages and shorter hours—a fifty-two hour working week.
Before the strike was several hours old twenty shops settled and five hundred girls won. The next day forty-one shops settled and seven thousand girls returned to work and each day brings bosses who are willing to settle on union terms.
Morning, afternoon and evening every hall on the East Side and the large halls in the city that could be gotten, were filled with strikers and sympathizers, to discuss ways and means and to encourage each other in the struggle.
The war was on, and the chivalrous instincts in the old veterans of the class struggle came out. Besides the Socialists and the Women’s Trade Union League, the United Hebrew Workers [United Hebrew Trades] sent out committees to help these new militants; the American Federation of Labor offered Mr. Mitchell to give his aid and advice, and Solomon Shindler [Schindler], the Gompers of the East Side, has directed their forces from the very beginning.
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Hellraisers Journal – Wednesday January 12, 1910
From a 19th Century Song Sheet: “The Song of the Shirt” by Thomas Hood
Printed by J. Andrews of New York, about 1850: